1998
DOI: 10.3138/chr.79.2.199
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'We Shall Drink from the Stream and So Shall You': James A. Teit and Native Resistance in British Columbia, 1908-22

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Cited by 27 publications
(4 citation statements)
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“…Early twentieth-century anthropologist James Teit's publications (Teit and Boas, 1900;Teit, 1906Teit, , 1930 and unpublished field notes and manuscripts collected and analyzed by historians like Wickwire (1991Wickwire ( , 1998Wickwire ( , 2019 and Wickwire and Tiet (1993) provided broad perspectives for St'at'imc (and Nlaka'pamux) resource management and governance. For example, Teit noted how nearby Nlaka'pamux organized in a de-centralized fashion, appointing different chiefs for tasks like war, hunting, and cultivation.…”
Section: St'at'imc Territory Mckay Creek Wildfire Areamentioning
confidence: 99%
“…Early twentieth-century anthropologist James Teit's publications (Teit and Boas, 1900;Teit, 1906Teit, , 1930 and unpublished field notes and manuscripts collected and analyzed by historians like Wickwire (1991Wickwire ( , 1998Wickwire ( , 2019 and Wickwire and Tiet (1993) provided broad perspectives for St'at'imc (and Nlaka'pamux) resource management and governance. For example, Teit noted how nearby Nlaka'pamux organized in a de-centralized fashion, appointing different chiefs for tasks like war, hunting, and cultivation.…”
Section: St'at'imc Territory Mckay Creek Wildfire Areamentioning
confidence: 99%
“…Ethnobiologists have also pursued direct action roles for over a century. Anthropologist and ethnobotanist James Teit was an outspoken ally of the Native Brotherhood and other Indigenous political movements in the early twentieth century, operating as translator, scribe, and lobbyist (Wickwire 1998). Current SoE student member Spencer Greening (Gitga'at, Tsm'syen) uses ethnobiology to supplement his community-based activism, showing how the landscape is a living archive of his Peoples' history and is essential to their health and well-being, especially in relation to relentless oil and gas expansion in his Gitga'at territories (Lepofsky et al 2017).…”
Section: Ethnobiology In Actionmentioning
confidence: 99%
“…During his tenure as coordinator of the Jesup North Pacific Expedition, Boas directed his colleagues to also record texts-resulting in important volumes such as Swanton's Haida Texts (Swanton 1905(Swanton , 1908 and the work of James Teit with the Nlakapamux (Thompson) (Boas [ed.] 1917;Teit 1898Teit , 1912; see also Wickwire 1993Wickwire , 1998Wickwire , 2001 and less voluminous works such as Farrand's Quinault and Quileute texts (Farrand 1902;Farrand and Mayer 1919, respectively). While working at Columbia University, Boas inspired a number of students to collect and publish myths and oral traditions in areas he had not touched himself, including the important work of Edward Sapir with the Nuu-chah-nulth (Sapir 1924;Sapir and Swadish 1939), and some minor works in Coast Salish communities which he had not worked in himself (i.e., Andrade 1931;Gunther 1925;Haeberlin 1924).…”
Section: End Notesmentioning
confidence: 99%