From Tahrir Square and Puerta del Sol to Zuccotti Park and Taksim Square, the protest camps of 2011–2013 were a physical manifestation of a wide range of political objectives, including the extinguishment of autocratic regimes, the end of capitalism, and the abolishment of student loan debts. Yet their public re-creation, day after day, revealed a world of activity that is indispensable to the daily re-making of life itself but that is typically consigned to the backstage of political life. While the encampments are today remembered mostly for their evident failures, they remain significant for showing, in the most public way, that no politics is possible without that vital labour. In this material sense, they represented an important step toward the development and scaling up of modes of organizing that refuse to separate social reproduction from politics.