The study of complex funerary ritual development among hunters and gatherers societies should take into account how people made up for the continuity of their social system without the support of centralized organizations. This research integrates cultural and natural factors to explore how the Chinchorro carried on with their way of life isolated at geographically restricted perennial river mouths with fresh water along the Atacama Desert in the Pacific coast of South America. Within these rather crowded settlings, they created and maintained a social system catalyzed by a complex funerary tradition, embodied by a unique funerary ideological discourse that resulted in the creation of a sacred landscape or "spiritscape". We argue that the extreme hyperaridity of the coastal Atacama Desert (21º -17.30º S), and the extraordinary biomass production of the marine littoral constituted a fundamental milieu for the maintenance of their long-term social system. The Chinchorro belief system lasted for several millennia (8,000-4,000 BP), but new ways of life and burial practices followed major changes in the coastal ecosystem they relied on, which would have influenced how the "old tradition" was manifested over time. Conversely, we sustain that these natural "constraints" faced by the Chinchorro along the coast of the Atacama Desert, were influential, in the course of their history or the way they socially organized themselves.Key words: Chinchorro spiritscape, sacred landscape, hyperaridity, coastal Atacama Desert. Social and territorial circumscription among hunters and gatherers during the PleistoceneHolocene transition was a worldwide phenomenon. Nevertheless, the cultural effects of these processes on societies that colonized marginal and environmentally extreme landscapes remain poorly studied. This is the case of the Chinchorro, a mid-Holocene decentralized society that as coastal-marine huntergatherers, faced and learned to live in the Mars-like Atacama Desert extreme hyperarid coast of northern Chile (Drees et al. 2006).The Chinchorro were a cultural tradition of hunters, fishermen, and gatherers that relied mostly on marine resources, complemented by some terrestrial ones, and whose extractive economy did not include animal and crop husbandry or any other form of cultivation. The archaeological background of these peoples shows that for approximately five millennia they maintained a social system that included a semi-sedentary settlement pattern centered around residential camps located along the few isolated mouths of perennial rivers (canyons) and springs that flowed into the Pacific within their territory (Figure 1) . Mobility was likely restricted to interior oases formed by isolated springs and rivers within hyperarid conditions, from where they obtained complementary resources (i.e. lithic raw material, which are absent on the coast; (Núñez 1975;Schiappacasse 1995;Schiappacasse and Niemeyer 1975), although no evidence exists for the introduction of obsidian, found only in the high Andes.Thus, the Chinchor...