1991
DOI: 10.1080/02757206.1991.9960815
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Western hegemony in archaeological heritage management

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Cited by 181 publications
(92 citation statements)
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“…Scholars argue that this authorised heritage discourse (AHD) privileges the grand, material aspects of heritage value, whilst simultaneously excluding all conflicted or non-core accounts of heritage (Smith, 2006;Waterton, 2010). Indeed, there have been mounting criticisms that Western heritage is imagined as being inherently locked within the physical fabric of built forms (Byrne, 1991;Graham, 2002) and that instead, heritage should be understood 'within the discourses we construct about itʼ (Smith, 2006, p. 11). Smith goes on to state that there is, 'no such thing as heritageʼ, arguing that the subject of our heritage 'gaze' (Urry, 1990), is, 'not so much a "thing" as a set of values and meaningsʼ (Smith, 2006, p. 11).…”
Section: Mounting Criticisms Of English 'Heritage'mentioning
confidence: 99%
“…Scholars argue that this authorised heritage discourse (AHD) privileges the grand, material aspects of heritage value, whilst simultaneously excluding all conflicted or non-core accounts of heritage (Smith, 2006;Waterton, 2010). Indeed, there have been mounting criticisms that Western heritage is imagined as being inherently locked within the physical fabric of built forms (Byrne, 1991;Graham, 2002) and that instead, heritage should be understood 'within the discourses we construct about itʼ (Smith, 2006, p. 11). Smith goes on to state that there is, 'no such thing as heritageʼ, arguing that the subject of our heritage 'gaze' (Urry, 1990), is, 'not so much a "thing" as a set of values and meaningsʼ (Smith, 2006, p. 11).…”
Section: Mounting Criticisms Of English 'Heritage'mentioning
confidence: 99%
“…It evolved first as a Christian rendering of the imperial Roman law through the Middle Ages and later as a secularized concept that is common and universal to all humans in the age of Enlightenment. Contemporary concern for global ideals, as in the case of World Heritage, is based upon this Western universalism, propagated through projects of global domination, including colonialism, neocolonialism, and achievements in science and technology (Byrne, 1991;Pohl 2003;Headley, 2007).…”
Section: The Universality Of Heritagementioning
confidence: 99%
“…Neither assumption is necessarily proven, however (Byrne, 1991). The universal ethos of heritage might also be based on the premise that there are no alternative ways of understanding what constitutes cultural heritage (as well as of protecting it), other than one ideal model that transcends the plurality of cultural heritage and of approaches to its protection worldwide.…”
Section: The Universality Of Heritagementioning
confidence: 99%
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“…Many observers have understandably criticized heritage tourism as either a profit-making tool of the tourism (or heritage) industry; a means of identity construction and self-aggrandizement for nation-states that reflects elite interests [18][19][20]; or a Eurocentric imposition by Western countries and international agencies [21][22][23]. Among other things, such efforts to commoditize, politicize, or universalize heritage are seen as a threat to the authenticity of cultural and natural properties [24][25][26].…”
Section: Introductionmentioning
confidence: 99%