“…Obviously, however, the new script of “devout Christian” (with its entailed norms of humility, asceticism, Christian love, and public displays of piety) could only ever coexist uneasily with the older script of “noble warrior” (with its associated norms of ambition and honor and its defining practices of violence and conspicuous consumption). As a result, the members of the nobility became “painfully aware of their own sinfulness and its terrible consequences, and deeply anxious to escape from them”(France 1999:205; Housley 2006:34). Against this backdrop, the Church was able to summon kings, princes, lords, and their knightly retinues to fight on behalf of its temporal and spiritual interests by providing a means of resolving this tension—that is, by offering members of the nobility a means to atone for their sins while actually enacting the script of “warrior” (if in support of carefully delimited religio‐political objectives).…”