In what way do movements move? What do we mean by the movement of movements? While still a rather unconventional stance, I advance the argument that social movements are, at root, culture production agents. Regardless of whatever else they may accomplish, movements produce new cultural forms in the course of struggle; they often change and augment cultural stock in the process, and sometimes live on for generations in collective memory. My answer to the query follows a movement-centered production and circulation of culture template organized around several major moments of culture moves: moving across space, moving emotions, moving social-cultural conditions and moving through memory. I illustrate culture moves in these four moments using sociological and historical studies of the long civil rights movement, suggesting a variety of research agendas along the way.The modern conception of social movement can be understood as both noun and verb. While movement in its nominative form -typically foregrounded by scholars (e.g., labor movement, feminist movement, global social justice movement) -implies movement in its transitive verbal moment, I want to make the "implied" explicit by addressing a question asked by one of my students: In what sense do social movements move? This is not the standard inquiry about social movements, and may in fact seem strange, perhaps even simplistic on the surface. As sociologists we are much more accustomed to questions such as: How do we