2018
DOI: 10.5304/jafscd.2018.08a.002
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What Gardens Grow: Outcomes from Home and Community Gardens Supported by Community-based Food Justice Organizations

Abstract: Supporting home and community gardening is a core activity of many community-based organizations (CBOs) that are leading the food justice movement in the U.S. Using mixed methods across multiple action-research studies with five food justice CBOs, this paper documents myriad layers of benefits that gardening yields. Our participatory methods included conducting extensive case studies with five CBOs over five years; quantifying food harvests with 33 gardeners in Laramie, Wyoming, and surveying them about other … Show more

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Cited by 44 publications
(45 citation statements)
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“…This parallels the O-Pipon-Na-Piwin Cree stories that connect past, present, and a future wherein food "is a source of cultural strength," which "as wechihituwin, represents more than sustenance, it contains stories and memories that can heal the community" (Kamal et al, 2015, p. 570;italics in original). Similarly, we find that gardens provide more than health promotion or reclamation of autonomy over food production (Porter, 2018a;2018b); gardening can facilitate connections to past, present, and future generations at once. This vibrant approach to generational time is dynamic rather than freezing, erasing, or othering Indigenous people as relics of the past (Fabian, 1983).…”
Section: Figure 1 Intergenerational Resiliencementioning
confidence: 62%
“…This parallels the O-Pipon-Na-Piwin Cree stories that connect past, present, and a future wherein food "is a source of cultural strength," which "as wechihituwin, represents more than sustenance, it contains stories and memories that can heal the community" (Kamal et al, 2015, p. 570;italics in original). Similarly, we find that gardens provide more than health promotion or reclamation of autonomy over food production (Porter, 2018a;2018b); gardening can facilitate connections to past, present, and future generations at once. This vibrant approach to generational time is dynamic rather than freezing, erasing, or othering Indigenous people as relics of the past (Fabian, 1983).…”
Section: Figure 1 Intergenerational Resiliencementioning
confidence: 62%
“…al., 2017). I also outline outcomes from home and community gardening that we found in Food Dignity and related action research elsewhere in this issue (Porter, 2018b).…”
Section: Future Researchmentioning
confidence: 98%
“…In Milan, family members are by far the most important source of knowledge and skills in regard to high productivity, and in combination with increased networking through social media, as an important motive for starting gardening, it is the fastest and the cheapest way of obtaining information (Kortright and Wakefield, 2011). A supportive social environment (family, friends, neighbours, fellow gardeners) to help with growing issues, can lead to a relaxed atmosphere in the garden as well as individual and social healing and transformation (Porter, 2018). This kind of sharing and support has the potential to further develop and assist in effective public health intervention for improving food security and nutritional health (Conk and Porter, 2016).…”
Section: Motivation and Skillsmentioning
confidence: 99%
“…This kind of sharing and support has the potential to further develop and assist in effective public health intervention for improving food security and nutritional health (Conk and Porter, 2016). However, studies show that sharing spreads not only nutritional benefits but might also be a mechanism of support by which gardening practices, socially and spatially, enhance social capital (Porter, 2018). This combination should be recognized by healthcare policy as an important health promotion tool and people should be encouraged to participate (Soga et al, 2017).…”
Section: Motivation and Skillsmentioning
confidence: 99%