2008
DOI: 10.1086/588436
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What Is Third‐Wave Feminism? A New Directions Essay

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Cited by 243 publications
(110 citation statements)
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“…This seems to confirm the feminist standpoint and line of argumentation based on a model that allows the separation of the phenomena of biological sexes from the phenomena of social genders. Transsexuals or transgenderpersons seem to be ideal examples to support the claim that biological women are not (and do not have to be) per se feminine (or female), and consequently they do not have, per se, to be restricted by the corset of "appropriate" gender stereotypes that produces and legitimizes their societal secondariness (Elliot 2012(Elliot , 2009Snyder 2008). The big difference between the trans-claim for recognition (and appreciation) and feminist striving for equality is that trans-identities address (sometimes stereotypic) selfascriptions, whilst the demand for gender-equality addresses stereotypic ascriptions that are ascribed by others (or, indeed, by society as a whole).…”
Section: Societal Perspectivementioning
confidence: 99%
“…This seems to confirm the feminist standpoint and line of argumentation based on a model that allows the separation of the phenomena of biological sexes from the phenomena of social genders. Transsexuals or transgenderpersons seem to be ideal examples to support the claim that biological women are not (and do not have to be) per se feminine (or female), and consequently they do not have, per se, to be restricted by the corset of "appropriate" gender stereotypes that produces and legitimizes their societal secondariness (Elliot 2012(Elliot , 2009Snyder 2008). The big difference between the trans-claim for recognition (and appreciation) and feminist striving for equality is that trans-identities address (sometimes stereotypic) selfascriptions, whilst the demand for gender-equality addresses stereotypic ascriptions that are ascribed by others (or, indeed, by society as a whole).…”
Section: Societal Perspectivementioning
confidence: 99%
“…Aside from the push for presumptive joint custody (for example CAFE 2013), there is now relatively little MRA engagement in the realm of public policy. Interestingly, this anti-statism echoes developments in feminism, with third-wave feminism emphasizing grassroots direct action and cultural struggles, while turning away from engagement with the state and law (Snyder 2008). This mirroring of feminism lends support to the interpretation of the MRM as a reactionary 'counter-movement'.…”
Section: Shifts In Mra Tactics and Discoursementioning
confidence: 95%
“…Even sympathetic treatments of second wave feminism in Canada which recognize its political diversity suggest that women's issues were often ''narrowly defined'' as ''white and middle class'' (Adamson et al 1988: 60). The presumption of an ''essentialist'' and ''universalist'' second wave politics becomes almost de rigueur in some third wave historical reflections on the second wave, characterized negatively as ''white mainstream feminism,'' fatally weighed down and discredited by its ''racist and classist'' and ''essentialist'' assumptions (Pinterics 2001;Gillis et al 2007;Snyder 2008). It would be hard to imagine a more unappealing feminism: no wonder a subsequent generation wanted to name themselves a new third wave, more radical and enlightened than the previous one.…”
Section: The Dilemma Of Labelling ''Second Wave'' Feminismmentioning
confidence: 99%