We assess the current state of sociology of religion, particularly in the United States, for the extent to which a ''critical sociology of religion'' currently exists and how it might look if it did. We focus particular attention on two areas of inquiry: religion and health; and religion and violence.The sociology of religion, particularly in 20th century North America, has had a complicated relationship with the subject of its inquiry. In Western Europe, institutional religion largely seemed to conform to the trajectory envisioned by various secularization theories. Differentiation from the state, and the market economy, resulted in a privatization of religious practices, a drop in institutional affiliation, and receding influence on public politics. In the US, however, proclamations regarding the imminent demise of religion have had to be tempered by the obvious signs of institutional vitality, widespread personal piety, and public relevance. The meta-narrative of American history certainly described declension from the colonial establishments of the 18th century, but the emergence of denominational and now religious pluralism, the religious diversity accompanying large-scale immigration, and the continued marginalization of those who self-identify as atheists have kept religion as a formidable institutional sector in American life, and periodically elevate it into headlines and public debate. It is noteworthy that the recent and significant rise in the number of