“…For example, his recommendation to participate in redemptive relationships with "persons, ideas, events, and things that draw out powerful experiences such as overpowering hope, love, and happiness from us"-relationships that "[infuse] our life with existential significance, [inspire] risk and sacrifice, and [lead] to transformation and enlargement of our old selves" (79)-seems one path to overcoming affective nihilism. 6 Another place where I found myself disagreeing with Llanera was in her presentation of Nietzsche as the nihilist par excellence. Indeed, it seems to me that the Nietzsche presented in the book (often via Dreyfus and Kelly) is Heidegger's Nietzsche-the "tyrannical Nietzschean-Wallacean egotist" (110) Heidegger's Nietzschean nihilist-and that Heidegger gets Nietzsche deeply wrong.…”