Widows in Africa are mostly perceived as helpless victims of harmful widowhood practices. The article offers new insights into the understanding of widowhood and the status of widows in the context of these practices. Integrating feminist research and narrative theory, the paper examines widows’ responses to the ritual of the ‘sitting and its associated practice of widow dispossession. I examine how widows challenge the customary ritual of ‘sitting’ from a place where enforced silences and widow dispossession are ritualized to where widowhood activism is born. The article draws from a feminist theory of activism, highlighting that widows counter silencing and dispossession through speaking out, speaking through objects, delegating someone to act on their behalf, disobedience and non-cooperation. In summary, the article concludes that the practice of ‘sitting’ is a politically charged space that is both a site of widow dispossession and resistance.