By analyzing the enactment process of the Organ Transplantation Law (OLT) in Japan, I illustrate one characteristic of the Japanese way to address bioethical issues. The final version of the bill did not establish a blanket definition of brain-death as equivalent to human death. Instead, it suggests that brain-death is the end of life only for patients who have given prior written consent to become organ donors. The family’s surrogate consent to donate the organs is not considered sufficient to enact the original 1997 law in every case.I also examine the extremely low number of brain-dead donors, since the enactment of the Organ Transplant Law twenty years ago, due to, among other things, the Japanese views on corpses (gotai manzoku), perspectives of family members, and characteristics of altruism in what I will refer to as the Japanese “village society.”I describe government policy that might support transplant tourism, as well as the background behind the prevalence of living donor organ transplantation. Finally, I refer to publications concerning organ reuse.