2020
DOI: 10.22452/js.vol28no2.2
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Wiṣāyah Dan Amanah: Analisis Perbandingan Undang-Undang Syariah Dan Sivil Dalam Perancangan Harta Pusaka

Abstract: Wiṣāyah dan Amanah: Analisis Perbandingan Undang-Undang Syariah dan Sivil dalam Perancangan Harta Pusaka 159 adat melayu semenjak kedatangan Islam ke Tanah Melayu. 5 Namun dalam artikel ini, kajian akan memfokuskan kepada dua instrumen pengamanahan yang dipraktikkan di Malaysia iaitu wiṣāyah dan amanah. Wiṣāyah adalah salah satu instrumen amanah dalam Islam yang mempunyai sandaran hukum tersendiri. Manakala amanah adalah instrumen perancangan harta pusaka yang tertakluk di bawah statut undang-undang sivil. 6 K… Show more

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Cited by 3 publications
(5 citation statements)
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“…Numerous studies on waqf have been done, but studies on the trust instrument are still given less special attention by the Muslim community in Malaysia (Abdullah et al , 2020; Awang et al , 2022). There is no denying that trust is as important as waqf.…”
Section: Discussionmentioning
confidence: 99%
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“…Numerous studies on waqf have been done, but studies on the trust instrument are still given less special attention by the Muslim community in Malaysia (Abdullah et al , 2020; Awang et al , 2022). There is no denying that trust is as important as waqf.…”
Section: Discussionmentioning
confidence: 99%
“…Thus, there are three recommendations for the implementation of the trust instrument to fully meet the requirements of Shariah Law (Abdullah et al , 2020): Hibah Inter Vivos: To prevent any exploitation of the trust property by the donor, the use of Hibah Inter Vivos is proposed in lieu of the existing trust instrument contract. Withdrawal or cancellation of contract is also not allowed, except from a parent to the son.…”
Section: Introductionmentioning
confidence: 99%
“…In accordance with the present need to coordinate the administration of Islamic matters, the state government has separated the role and responsibilities of three key institutions: the Council or Religious Department, the Mufti Department, and the Syariah Court. This is made possible by the refinement of the parent legislation (administrative Syariah law), which defines the roles of the three institutions involved: the state Islamic Religious Council is the primary authority in religious affairs, the Syariah Court regulates the administration of justice, and the Syariah Council aids and advises the Yang di-Pertuan Agong or the Sultan on topics pertaining to Islam in the state save for questions of Syariah law (Abdullah et al, 2020c). Due to this power structure, the Majlis Agama Islam Negeri (MAIN) is referred to as the sole trustees involving waqf property, vows and trusts of Muslims in Malaysia.…”
Section: Al-wiṣāyah and The Administration Of Islamic Law In Malaysiamentioning
confidence: 99%
“…The trust property includes both moveable and immovable assets. Muhamad Mu'izz Abdullah, Abdul Bari Awang, and Nasrul Hisyam Nor Muhammad asserted in their writings that despite the fact that the term al-wiṣāyah is not explicitly mentioned in the state statute, the notion of its application is evident from the laws therein (Abdullah et al, 2020c). Section (VI): "Maintenance of Wife, Children, and Others," and Section (VII): "Rights of Custody," are cited as examples of places where the notion of al-wiṣāyah is implied in the Islamic Family Law Act (Federal Territory) of 1984.…”
Section: Al-wiṣāyah and The Administration Of Islamic Law In Malaysiamentioning
confidence: 99%
“…Misalnya laki-laki menggunakan kain Samarinda karena penggunaan sutra dilarang dalam Islam (Nazirah, 2014). Perintah Umum, Materi 6, Divisi Tata Busana, Peraturan Pejabat Publik (Perilaku dan Disiplin) 1993 yang mulai berlaku pada 15 Desember 1993 juga menegaskan keharusan berbusana sopan yang menjadi bagian dari etika resmi negara Malaysia sebagai hasil dari pengaruh peradaban Islam (Abdullah & Raihanah, 2010).…”
Section: Pengaruh Islam Dalam Kebudayaan DI Malaysiaunclassified