Woman-man equality in creation

Hassan, Riffat

doi:10.4324/9781351025348-6

Cited by 6 publications

(8 citation statements)

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“…Their contributions had been reported in Hadith literature, and many other references. The Hadith have acknowledged women as a peacebuilder, and not anti-women as claimed by some feminists (Ali, 2004, 2006, Hassan, 1991, 1996Mernissi, 1991;Stowasser, 1994). These claims of Islam being anti-women were refuted by the fact that Muslim women were given equal rights in Islam, but factors such as culture and folk traditions (Barlas, 2002;Ilyas, Sodik & Rohmaniyah, 2005); blind imitation of religious leaders (Fahham, 2007;Suyatno, 2009); and other social reasons have led to the misinterpretation or patriarchal interpretation of the particular Hadith.…”

Section: Resultsmentioning

confidence: 99%

The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective

Hamisan@Khair,

Mohd Tawil,

Ibrahim

2023

UMRAN

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Muslim women have been acknowledged for their huge contributions in building community, serving society, and promoting peace as reported in Hadith literature and Sīrah Nabawiyyah. This study aims to highlight related Hadiths concerning women and their roles in promoting peace, particularly from two authentic Hadith collections: Ṣaḥīḥ al-Bukhāri and Ṣaḥīḥ Muslim. This study also intends to present ontology visualisation of the collected Hadiths concerning women and peace. It focuses on how the Hadith describes the concept of peace in relation to women, and how women can practice her rights in building and maintaining peace. As a qualitative study, there are different approaches applied in determining the relationship between women and peace. First, gathering Hadiths into several themes related to peace by applying the thematic approach. Second, is the ontological mapping approach which aims in building and exhibit the relationship between women and peace, from the Hadith perspective. Third, an analytical approach is applied in order to analyze historical, logical, and contextual aspects of the related Hadiths. The finding shows that though the number of Hadiths concerning women and peace might be limited, those related Hadiths give a massive impact, particularly on women, and all mankind.

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Section: Resultsmentioning

confidence: 99%

The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective

Hamisan@Khair,

Mohd Tawil,

Ibrahim

2023

UMRAN

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“…"21 What Iqbal states seconds the thought of Dr. Riffat to some extent as she clearly holds that Adam is not male. 22 She also indulges in the thorough analysis of Qur'ānic verses, where there is no mention of Eve's sole responsibility. 23 She connects the two claims; Adam as human being and not male and Eve as not solely responsible for the exile in the following manner;…”

Section: Findings and Discussionmentioning

confidence: 99%

Feminine or Patriarchal: Story of Adam and Eve in Urdu Novels by Women Writers

Salahuddin

2023

JITC

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The current research attempted to analyze the novels written by eminent women writers in the Urdu language, that is, Bano Qudsia, Jamila Hashmi, and Khadija Mastoor, to understand the usage and interpretation of religious narrative of Adam and Hawwa in their writings [Eve]. The study focused on narrations, such as creating Eve from Adam’s rib and expulsion of Adam and Hawwa from heaven. Jamila Hashmi, Bano Qudsia, and Khadija Mastoor’s notable novels have been included in the current study. The main objective was to ascertain if the symbolic and metaphorical usage and interpretation of creation of Eve in these works, is feminine or otherwise. Moreover, the study also showed that the feminine expression which is called as ‘nisaai’ in Urdu, is a myth when seen in connection with the interpretation of religious narration of Adam and Eve’s tale. The theoretical lens of feminist theology was used and critique of Fatema Mernissi and Riffat Hassan was referred to for this purpose. It may be concluded that the understanding of these particular religious’ narratives and their symbolic and metaphorical usage, is inspired by and received from pure patriarchal interpretation of religious texts. Moreover, it has not been challenged by, or seen in the light of any feminist critique of patriarchal interpretations of religious texts, by the woman writers included in this study. Additionally, the presence of pure patriarchal interpretation of other religious symbols was observed while exploring works included in the current study. The patriarchal narrative has not been challenged in any way by the women novelists as far as the religious texts or their usage in their works is concerned.

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“…Ia berpendapat bahwa perkembangan pemahaman yang mendiskriminasi perempuan adalah tindakan kriminal serta perbudakan, baik secara fisik, mental, emosi dan juga ada usaha untuk menyingkirkan kesempatan kaum perempuan untuk mengaplikasikan kreativitasnya (Anam, 2019). Pada musim gugur tahun 1974 Riffat Hassan memulai karirnya sebagai teolog "feminis" (Hassan, 2017).…”

Section: Sketsa Biografi Riffat Hassan Dan Amina Wadudunclassified

“…Riffat Hassan, dengan karyanya The issue of Woman-Man Equality in the Islamic Tradition, menjelaskan bahwa sumber-sumber yang menjadi dasar utama tradisi Islam, yaitu Al-Qur'a>n, Hadith, Literatur, dan Fiqh, telah ditafsirkan hanya oleh Laki-laki Muslim yang telah mengagungkan diri mereka sendiri dengan tugas mendefinisikan status ontologis, teologis, sosiologis, dan eskatologis perempuan Muslim. Tidaklah mengherankan jika sampai saat ini mayoritas perempuan Muslim menerima situasi ini secara pasif, hampir tidak menyadari sejauh mana hakhak asasi mereka (juga Islam, dalam arti yang ideal) telah dilanggar oleh masyarakat yang didominasi oleh laki-laki (Hassan, 2017). Selanjutnya, Amina Wadud Muhsin dengan bukunya yang berjudul Wanita di dalam Al Qur'a>n, mengharapkan interpretasi Al Qur'a>n mempunyai makna dalam kehidupan perempuan modern; dengan membagi penafsirannya ke dalam tiga kategori: tradisional, reaktif dan holistic (Sri Haningsih, 2005).…”

unclassified

FEMINISME DALAM PENAFSIRAN AYAT QIWA<MAH PERSPEKTIF RIFFAT HASSAN DAN AMINA WADUD

Ismail

2023

IAS

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Diskursus feminisme di Indonesia merupakan suatu hal penting dan relevan pada saat ini. Hal ini disebabkan kompleksitas wacana perempuan dalam berbagai upaya peningkatan kesadaran perempuan dan persoalan yang dihadapi perempuan. Dalam kehidupan sehari-hari, aspek perempuan setidaknya diperdebatkan dalam wacana seputar status, tubuh, peran, dan pemikirannya. Hal ini kemudian memunculkan gerakan pendukung femisnism dan anti feminism di Indonesia yang bertolak belakang dan saling mengkampanyekan gerakan masing-masing. Artikel ini hendak mengkaji pandangan tokoh pro feminism Amina Wadud dan Riffat Hassan sebagai aktivis feminis Muslim berdasarkan ayat Qiwamah yang menjadi sumber penafsirannya. Penelusuran ide dilakukan secara komparatif dengan melihat tulisan dan karya tafsirnya. Pada akhirnya, artikel ini menemukan adanya ketersalingan penafsiran ayat qiwa>mah perspektiF Riffat Hassan dan Amina Wadud: Pertama, Keprihatinan akan ketimpangan gender. Kedua, tidak adanya kesetaraan antara laki-laki dan perempuan baik dalam keluarga atau masyarakat. Ketiga, diagnosis bahwa dasar legitimasi atas superioritas laki-laki atas perempuan adalah bersumber dari hegemoni penafsiran ulama laki-laki yang cenderung maskulinitas dan mengunggulkan gendernya. Keempat, solusi dalam melawan hal tersebut adalah dengan memberikan reinterpretasi pada ayat-ayat Al Qur’an yang terkait perempuan dari perspektif perempuan (feminisme).Kata Kunci: Feminisme, Riffat Hassan, Amina Wadud, Qiwamah

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Woman-man equality in creation

Cited by 6 publications

References 0 publications

The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective

The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective

Feminine or Patriarchal: Story of Adam and Eve in Urdu Novels by Women Writers

FEMINISME DALAM PENAFSIRAN AYAT QIWA<MAH PERSPEKTIF RIFFAT HASSAN DAN AMINA WADUD

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