2010
DOI: 10.1017/s181638311000010x
|View full text |Cite
|
Sign up to set email alerts
|

Women fighters and the ‘beautiful soul’ narrative

Abstract: This article explores women's presence in military forces around the world, looking both at women's service as soldiers and at the gendered dimensions of their soldiering particularly, and soldiering generally. It uses the 'beautiful soul' narrative to describe women's relationship with war throughout its history, and explores how this image of women's innocence of and abstention from war has often contrasted with women's actual experiences as soldiers and fighters.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

2
18
0
2

Year Published

2013
2013
2024
2024

Publication Types

Select...
7
2

Relationship

1
8

Authors

Journals

citations
Cited by 32 publications
(22 citation statements)
references
References 13 publications
2
18
0
2
Order By: Relevance
“…49 The visible and active presence of Kurdish women in many different aspects of public life demonstrates the lasting legacy of women’s initial mobilization by the PKK. 50 This pattern is consistent with historical patterns where sacrificing one’s life for one’s country and community has been the precondition of access to greater rights but not equality (Sjoberg 2010; Yuval Davis 2011, 103). It also suggests how a highly unconventional route for liberal feminism could contribute to agency of women subject to multiple forms of ethnic, class, and gender-based inequalities.…”
Section: Resultssupporting
confidence: 63%
“…49 The visible and active presence of Kurdish women in many different aspects of public life demonstrates the lasting legacy of women’s initial mobilization by the PKK. 50 This pattern is consistent with historical patterns where sacrificing one’s life for one’s country and community has been the precondition of access to greater rights but not equality (Sjoberg 2010; Yuval Davis 2011, 103). It also suggests how a highly unconventional route for liberal feminism could contribute to agency of women subject to multiple forms of ethnic, class, and gender-based inequalities.…”
Section: Resultssupporting
confidence: 63%
“…Such studies contend that the symbolic power of rebel efforts to showcase women’s participation stems from the challenge it presents to observers’ expectations about armed conflict and the motivations of its participants. Deeply entrenched gender norms and stereotypes in most societies implicitly associate women with peacefulness, vulnerability, and innocence and men with aggression and violence (Elshtain 1987; Sjoberg 2010). Images that juxtapose women’s assumed roles as pacifistic mothers and caregivers with their observed roles as fighters therefore become a potent propaganda instrument and a powerful strategy through which rebel groups can shape their public image (Bayard de Volo 2001, 42-43; Viterna 2014, 192).…”
Section: Gender Frames and Imagery In Armed Conflictmentioning
confidence: 99%
“…In fact, many of the news stories of female victims contain gender-stereotypical assumptions about women’s helplessness, even as those victims have taken part in fighting (see, e.g. discussion in Sjoberg, 2010). Many of the news stories about female fighters, jihadi brides, or female members of IS more broadly tell stories of women that fit well with the mother, monster, and whore narratives—effectively removing choice from female perpetrators, instead treating them as victims of both IS and flaws in their own femininity.…”
Section: Reading Women In and Around Ismentioning
confidence: 99%