Have you ever heard of small but mighty? Female Monarchs aptly fits that description. Traveling through time and across the African continent in a roughly chronological order, Nwando Achebe uses a slew of case studies to (re)frame and (re)tell the African-gendered narrative in solidly Africancentered and gendered terms. Breaking from Western perspectives and relying on distinctly African-derived sources and methods, she weaves together the worlds and experiences of African females who occupied positions of power, authority, and influence. In Female Monarchs, the author not only restores voice and dignity to a people but also places elite African women at the center of ancient and contemporary history.At the core of her thesis is the phenomenon of "gendered males" and "gendered females," which refers to the way that the interconnected universe allows biological males to transform themselves into females and biological females to transform themselves into males. Achebe argues that "these transformations are encouraged by a milieu that recognizes that biological sex and gender do not coincide; that gender is a social construct and is flexible and fluid, allowing biological women to become gendered men, and biological men, gendered women" (24). This phenomenon gives rise to distinctive African categories such as female husbands, male priestesses, female headmen, female kings, and female pharaohs. All of which the author expertly explores. Achebe's portrayal of their combined power, authority, and influence leads to an analogous examination of contemporary African women as prominent political officeholders, religious leaders, and entrepreneurs.Female Monarchs starts off with an introduction contextualizing the authority, influence, and power of African women. The first two chapters account for the two realities of African cosmology: the physical world of humans and the invisible, spiritual realm of gods, goddesses, and occult forces. The author locates the sources of female spiritual and ritual powers within various African communities and documents the lives of a representative sample of African princesses, queens, and queen mothers such as