"Women Who Speak for an Entire Nation": American and British Women Compared at the World Anti-Slavery Convention, London, 1840

Sklar, Kathryn Kish

doi:10.2307/3640236

Cited by 14 publications

(8 citation statements)

References 60 publications

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“…Nor were atrocities like lynching a feature of race relations in Britain itself. [46] Downloaded by [University of New Hampshire] at 07:42 03 November 2014 But greater acquaintance with the complexity of race relations in the USA might serve to raise questions about what was happening under British imperial and colonial administrations. And white US colleagues might from time to time move onto the attack in defence of their own record, as Frances Willard did, for example, in her exchanges with Helen Clark.…”

Section: Problematising 'Africanness'mentioning

confidence: 98%

Segregation, racism and white women reformers: a transnational analysis, 1840–1912

Holton¹

2001

Women's History Review

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Section: Problematising 'Africanness'mentioning

confidence: 98%

Segregation, racism and white women reformers: a transnational analysis, 1840–1912

Holton¹

2001

Women's History Review

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“…The breakdown of the association around 1840 was, in part, because of this, along with the issue of whether women should be allowed to take on leadership roles within the AASS (Sklar, 1990). While East Coast abolitionists hotly debated these topics, since they were in attendance at the 1840 meeting in higher numbers, those living west of Central New York remained protected from these debates.…”

Section: Voluntary Membership Associations and The Esa Modelmentioning

confidence: 99%

Group Presence, Population, and Interest Group Theory: A Case Study of the American Anti‐Slavery Society

Chamberlain

2020

Social Science Quarterly

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Objective This study seeks to learn about the development of large, federated voluntary associations in the antebellum era by combining insights from historical work and neopluralist interest group theory. The American Anti‐Slavery Society (AASS) is the case study. Methods Summary statistics and logistic regression models are used to investigate what variables predict the presence of an AASS local group in a town. Results Total population of a town is the key predictor of AASS group presence across states, though the percentage of people employed in learned professions and the number of primary common schools per capita are also important in select states. Conclusion Population itself was the modernizing force behind group formation in the antebellum era, creating contexts conducive to the mobilization of interests.

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“…Yüzyılda yaygın olarak dolaşımdaydı. Ancak Fransız Beşer ve Yurttaş Hakları Bildirgesine karşılık Kadın ve Vatandaş Hakları Bildirgesini kaleme alan ve "kadınların darağacına gönderilme hakları varsa kürsüye çıkma hakları da vardır" (Diamond, 1994, 15) ve Bildiriye ek olarak Marie Antionete yazdığı mektupta "eşit haklar eline verilmeyecek, talep etmen lazım" (Gouges, 1996, 125 Evans, tarihsiz: 3 içinde) diyen Olype de Gouges'ın kurduğu kadın kulüplerinin 1793'te kapatılması, kendisinin de aristokrasi taraftarı olması gerekçesi ile giyotine gönderilmesinde cisimleşen ve 1840 yılında Londra'da yapılan Dünya Irkçılık Karşıtı toplantıya katılan kadın delegelere koltuk verilmemesi (Sklar, 1990) örnek olayında görülen, bir yandan burjuva devrimleri sonrasında kurulan düzende kadınların kamusal alandan dışlanmaları, öte yandan bu dışlamaların eşitlik fikri etrafında kadın hareketinin filizlenmesine ve gelişmesine yol açmasıdır.…”

Section: Yerelden Küresele Kadınların Eşitlik Ve öZgürlük İsyanıunclassified

8 Mart Dünya Kadınlar Günü hakkında kısa bir hikaye

Kurtoğlu¹

2015

Fe Dergi Feminist Ele

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Bu değini, Dünya Kadınlar Gününün geçmişi hakkında bir hikâyedir. Resmi tarihe meydan okuyan toplumsal hareketlerin, yazıldıkları yeri veya perspektifi merkeze alan 8 Mart gibi olayların tarihlerinin anlatıldığı "resmi tarihleri" olduğu ve 8 Mart (Dünya Kadınlar Günü) sıklıkla pazar ve siyaset günün anlamı ile ilgili olmayan resimler üretecek şekilde kullanıldığı argümanlarına dayanan bu değini, Dünya Kadınlar Gününün bütün dünyada yerelden uluslararası çeşitli ölçeklerde kadınların mücadelelerinin ürünü olduğu, her zaman cinsiyet eşitliğine dair çoklu kaygılarla kutlandığına dair bir hikâyedir. Anahtar kelimeler: 8 Mart, Dünya Kadınlar Günü, isyanA short story about march 8, the International Women's Day This commentary is a story about the background of the International Women's Day. Based on the arguments that social movements challenging formal history writing have their own "formal histories" centring either the place or perspective from which the history of an event like 8 March (International Women's Day) is written, and that the International Women's Day is not infrequently used by the market and/or politics in ways that produce pictures unrelated to the meaning of the day for uprising women, this commentary is a story telling that the 8 March originated with and has remained inherently attached to women's uprising against their oppression. The International Women's Day is a product of women's struggle at various scales all over the world, and has always been celebrated by a plurality of women with multiple concerns related to gender equality

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"Women Who Speak for an Entire Nation": American and British Women Compared at the World Anti-Slavery Convention, London, 1840

Cited by 14 publications

References 60 publications

Segregation, racism and white women reformers: a transnational analysis, 1840–1912

Segregation, racism and white women reformers: a transnational analysis, 1840–1912

Group Presence, Population, and Interest Group Theory: A Case Study of the American Anti‐Slavery Society

8 Mart Dünya Kadınlar Günü hakkında kısa bir hikaye

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