2021
DOI: 10.1021/acsptsci.1c00149
|View full text |Cite
|
Sign up to set email alerts
|

Working with Weirdness: A Response to “Moving Past Mysticism in Psychedelic Science”

Abstract: In response to a recent call to rid psychedelic science of the concept of mystical experience, we argue that acknowledging the varieties and weirdness of psychedelic experiences should be at the heart of any research program on this topic. We highlight the rich tradition and scientific tools for studying mystical-type experiences, their relevance for understanding the therapeutic effects of psychedelics, as well as the need for more diversity in the experiences and participants included in this research.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
1
1

Citation Types

1
18
0

Year Published

2022
2022
2024
2024

Publication Types

Select...
10

Relationship

1
9

Authors

Journals

citations
Cited by 41 publications
(19 citation statements)
references
References 15 publications
1
18
0
Order By: Relevance
“…The potency of participants’ mystical experiences has been found to correlate with a range of treatment benefits, including reductions in symptoms of depression ( Davis et al, 2021 ) and treatment-resistant depression ( Roseman et al, 2018 ), increased motivation to stop problematic cocaine use ( Dakwar et al, 2014 ), decreases in cancer-related depression and anxiety ( Griffiths et al, 2016 ; Ross et al, 2016 ), greater success in nicotine cessation ( Johnson et al, 2014 ), and other positive changes in psychological functioning ( Griffiths et al, 2018 ). Despite calls for further elucidation of specific therapeutic mechanisms in this domain ( Roseman et al, 2018 ; Breeksema and van Elk, 2021 ; Jylkkä, 2021 ; Sanders and Zijlmans, 2021 ), existential and spiritual elements of PAP warrant recognition as potential sources of treatment benefit ( Johnson et al, 2019 ).…”
Section: Embark’s Structurementioning
confidence: 99%
“…The potency of participants’ mystical experiences has been found to correlate with a range of treatment benefits, including reductions in symptoms of depression ( Davis et al, 2021 ) and treatment-resistant depression ( Roseman et al, 2018 ), increased motivation to stop problematic cocaine use ( Dakwar et al, 2014 ), decreases in cancer-related depression and anxiety ( Griffiths et al, 2016 ; Ross et al, 2016 ), greater success in nicotine cessation ( Johnson et al, 2014 ), and other positive changes in psychological functioning ( Griffiths et al, 2018 ). Despite calls for further elucidation of specific therapeutic mechanisms in this domain ( Roseman et al, 2018 ; Breeksema and van Elk, 2021 ; Jylkkä, 2021 ; Sanders and Zijlmans, 2021 ), existential and spiritual elements of PAP warrant recognition as potential sources of treatment benefit ( Johnson et al, 2019 ).…”
Section: Embark’s Structurementioning
confidence: 99%
“…Sanders and Zijlmans ( 36 ) dismiss the concept of mysticism in psychedelic research as non-empirical, while they do support the validity of the three primary instruments (MEQ, HMS, and ASC) used. This was challenged by Breeksema and van Elk ( 37 ) on the basis that mysticism as an element of the full human experience, is clinically valid and has been rigorously studied, with multiple well-established instruments. Jylkka ( 38 ) agreed with Sanders and Zijlmans that these instruments place specific interpretation on the subjects' experience and are not sufficiently secular, and therefore more neutral instruments are needed.…”
Section: Introductionmentioning
confidence: 99%
“…Finally, recent articles have described how psychedelics may alter metaphysical or ontological beliefs ( Nayak and Griffiths, 2022 ; Timmermann et al, 2021 ). Such experiences may be highly meaningful but can also induce an “ontological shock,” particularly when conflicting with prior held religious, personal, or spiritual beliefs ( Breeksema and Van Elk, 2021 ). This introduces ethical and metaphysical challenges, and a deep responsibility for therapists to mitigate potential adversity when patients are confronted with profound metaphysical experiences ( Timmermann et al, 2022 ).…”
Section: Discussionmentioning
confidence: 99%