Black Feminism in Qualitative Inquiry 2019
DOI: 10.4324/9781351046077-8
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Writing my daughter’s body

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Cited by 61 publications
(133 citation statements)
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“…In order to deconstruct the undue influence of deficit-based narratives on Black women’s sexual development, the current study builds on prior work (Stephens & Phillips, 2005) and draws on Black feminist thought as a culturally specific, qualitative paradigm to examine sexual socialization processes within Black families (Collins, 2002; Evans-Winters, 2019). Black feminism engages with the historical and contemporary economic, social, and political lived realities of Black girls and women and centers on Black women’s agency in their meaning-making processes.…”
Section: Black Women’s Sexual Development and Black Feminist Thoughtmentioning
confidence: 99%
“…In order to deconstruct the undue influence of deficit-based narratives on Black women’s sexual development, the current study builds on prior work (Stephens & Phillips, 2005) and draws on Black feminist thought as a culturally specific, qualitative paradigm to examine sexual socialization processes within Black families (Collins, 2002; Evans-Winters, 2019). Black feminism engages with the historical and contemporary economic, social, and political lived realities of Black girls and women and centers on Black women’s agency in their meaning-making processes.…”
Section: Black Women’s Sexual Development and Black Feminist Thoughtmentioning
confidence: 99%
“…Evans-Winters (2019) noted that Black women “have presented in alternative textual forms the daily struggles Black women endure from conjointly race-based and gendered perspectives” (p. 25). That is, Black women tell stories in myriad formats.…”
Section: Black Girls and Fiction Writingmentioning
confidence: 99%
“…The recreation of experience through testimony and the call to witness the narratives of Black people suggest the prominence of the dialogical voice—“the act of listening, writing, and conversing in one’s cultural point of reference” (Evans-Winters, 2019, p. 22)—in the Black intellectual tradition. The storyteller testifies by sharing their experience, invites the listener to witness their testimony, and waits for the listener to provide a response to their call.…”
mentioning
confidence: 99%
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