2009
DOI: 10.1080/09518390903333921
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You showed your Whiteness: you don't get a ‘good’ White people's medal

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Cited by 48 publications
(21 citation statements)
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References 19 publications
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“…Like counter-narratives arising from critical race theory, ours is an effort to challenge dominant ideology, centralize experience as legitimatized knowledge, and embrace race as a persistent and perhaps the defining feature of our national culture (Bell 1980). While there are clear distinctions, counter-storytelling offered an analytic framework that applies an approach others have used for different purposes (e.g., Hayes and Juárez 2009).…”
Section: Methodsmentioning
confidence: 99%
“…Like counter-narratives arising from critical race theory, ours is an effort to challenge dominant ideology, centralize experience as legitimatized knowledge, and embrace race as a persistent and perhaps the defining feature of our national culture (Bell 1980). While there are clear distinctions, counter-storytelling offered an analytic framework that applies an approach others have used for different purposes (e.g., Hayes and Juárez 2009).…”
Section: Methodsmentioning
confidence: 99%
“…DePouw, who described herself as a White researcher and educator, used critical race theory (CRT) to analyze interactions between Hmong students and their experiences on a university campus. Counter-stories is one way CRT challenges Whiteness, documenting the ways racism manifests in the everyday lives of people of color (Hayes & Juárez, 2009). DePouw (2012) did not use counter-stories, but rather used "interview excerpts" from Hmong interviewees to support her arguments.…”
Section: Discursive Practicesmentioning
confidence: 99%
“…As a young person (my parents would vehemently argue I was completely non-prejudiced) I tried desperately to prove that I was a friend to people of colour -a "good White person" (Hayes & Juárez, 2009, p. 738). Hayes and Juárez (2009) point out that doing so draws from a "benevolent" perspective that allowed me to stand against explicit forms of racism and position myself as apart from "those other racist, bad Whites" (p. 738) while holding onto a "patronizing sense of superiority" (p. 738). Meanwhile, for the racial and ethnic groups with whom I had no encounter, I remained completely ignorant to their lives.…”
Section: Critical Race Theory and Mementioning
confidence: 99%