Migrant' could be used, as it is also an accurate term. Ang (2003b, 9) describes Hall and Gilroy, two key UK thinkers, as 'post-colonial migrants'. However, in Australia, this term is less accurate, as the majority of migrants have historically arrived from the UK as native English speakers. This led to the introduction of the term 'ethnic' and its artistic equivalent 'folkloric' into bureaucracies, both of which became derogatory terms in contemporary arts lexicon (Khan, Wyatt and Yue 2014, 7).The term CALD, which came into official use in 1996, was developed to address some of the issues arising from the 'negative' positioning of NESB (Sawrikar and Katz 2009, 2). The perception is that CALD 'does not fix a characteristic from which minority ethnic groups deviate, and so it can avoid the relational exclusion and divisiveness NESB may produce for minority ethnic groups' (3). Sawrikar and Katz suggest that CALD differentiates the range of cultural and linguistic groups in Australia. However, the term can also be seen as not providing any real level of nuance, because CALD, by its very openness, includes everyone who has a culture and a language. CALD's acknowledgment of the uniqueness of different (minority) groups detracts from the fact that, in its common use, the term still refers to the same groups as NESB-those who are different from the majority; it is simply less transparent about the fact that there is a majority from which others are seen to differ (Sawrikar and Katz 2009, 6). Curiously, Sawrikar and Katz (2009, 10) suggest an even clumsier term, 'Australians ethnically