Young Muslim women's political participation in Scotland: Exploring the intersections of gender, religion, class and place

Intersectionality: Implikasi Proses Sosialisasi Politik terhadap Budaya Politik Wanita Cina di Semenanjung Malaysia

“…Aspek faktor yang dilihat adalah merangkumi faktor yang mempengaruhi tindak tanduk dan penglibatan politik individu terutamanya wanita. Melalui hasil kajian Joshi (2011), Brown (2014), Finlay et al (2019) dan Moreau (2019), faktor umur, pendidikan, jumlah pendapatan, kecenderungan politik, agama, parti politik, kewarganegaraan, status ekonomi serta pengalaman diskriminasi saling bersilang dan berkait dan mempengaruhi penglibatan dalam lapangan politik. Namun begitu, Joshi (2011), Brown (2014, Finlay et al (2019) dan Moreau (2019) hanya membincangkan indikator faktor sahaja dan tidak mengambil kira proses sosialisasi politik.…”

“…Melalui hasil kajian Joshi (2011), Brown (2014), Finlay et al (2019) dan Moreau (2019), faktor umur, pendidikan, jumlah pendapatan, kecenderungan politik, agama, parti politik, kewarganegaraan, status ekonomi serta pengalaman diskriminasi saling bersilang dan berkait dan mempengaruhi penglibatan dalam lapangan politik. Namun begitu, Joshi (2011), Brown (2014, Finlay et al (2019) dan Moreau (2019) hanya membincangkan indikator faktor sahaja dan tidak mengambil kira proses sosialisasi politik. Proses sosialisasi politik merupakan proses penting yang perlu diambil kira dalam membincangkan mengenai tingkah laku politik, penglibatan politik mahupun budaya politik.…”

Political geography 1: Extractions

“…In addition to the biological material of bodies, corporeal geographic analyses of the political exemplify other different forms of identity and cultural extraction. This type of extraction was discussed by several authors as part of special issue focused on security violence and mobility for Muslim women negotiating politics and the public in European spaces (Finlay and Hopkins, 2019;Hancock and Mobillion, 2019;Najib and Hopkins, 2019;Warren, 2019). These articles examine the multiple challenges bracketed by navigating one's corporeal representations while traversing public spaces as a gendered, racial, economic, and religious minorities.…”

“…Individual and collective expression, such as a Muslimminority women wearing hijab in public spaces, was countered by non-Muslim citizens' expectations and demands for corporeal assimilation through various forms of social discipline including microaggressions, disgust, and spatial exclusions. The non-Muslim majority population's ability to effectively 'correct' corporeal clothing choices through coercion and castigation reinforces the extraction of one's cultural expression as an expected process for 'proper' assimilation in public space (Finlay and Hopkins, 2019;Hancock and Mobillion, 2019;Najib and Hopkins, 2019).…”

“I’m Trying to Give Them My Face.” Everyday Embodied Agency of the Muslim Other in Amsterdam

“…2016; Itaoui 2016; Mikola et al. 2016), the United Kingdom (Finlay and Hopkins 2019, 2020; Hopkins et al. 2017; Warren 2019), France (Hancock 2020; Najib and Hopkins 2019, 2020), Sweden (Listerborn, 2015), and other European countries (Elahi and Khan 2017; Law et al., 2019; Woodward and Lukens‐Bull 2018) will further enrich scholarly debates on the Muslim agency (Dwyer 1999; Dwyer and Shah 2009; Dwyer and Uberoi 2009; Hopkins 2009; Phillips 2009).…”