Zum problem der vaticinia ex eventu

Pedersen, Sigfred

doi:10.1080/00393386508599873

Cited by 2 publications

(3 citation statements)

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“…Three basic positions have emerged. A large and vocal group argues that all the Isaianic allusions are secondary accretions added by the evangelists or the early church (Kloppenborg 2008;Robinson 1975;Pedersen 1965;Jeremias 1963;Jülicher 1920). A few reasons are cited: the allusions are not in Luke or GThom 65; the exclusive use of the LXX works against the presumed Hebrew or Aramaic form of the original PT; and the Markan and Matthean redactors appear to be interpolating Isaiah 5 precisely to tap into its embedded metaphorical correspondences.…”

Section: Isaiah 51-7 (Vineyard Song)mentioning

confidence: 99%

“…The servant scene is the area of widest textual differences among all four accounts. Yet most scholars concur that the servants refer to the prophets of Israel, and their mistreatment reflects the common biblical theme (see 2 of Israel's rejection and abuse of its prophets (de Moor 1998;Milavec 1989b;Pedersen 1965;Jeremias 1963). A few related debates are worth mentioning in passing.…”

Section: Servantsmentioning

confidence: 99%

“…Winn (2014) suggests an allusion to the Naboth vineyard story. Blank (1974) and Pedersen (1965) suggest that PT has been influenced by the 'sending of the prophets' theme of Jer. 7.21-28.…”

mentioning

confidence: 99%

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Mapping the Vineyard: Main Lines of Investigation Regarding the Parable of the Tenants in the Synoptics and Thomas

Lanier

2016

Currents in Biblical Research

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The Parable of the Tenants (Mk 12.1-12; Mt. 21.33-45; Lk. 20.9-19; GThom 65-66) is one of the most debated of all the parables ascribed to Jesus. Situated at the intersection of a host of important issues in Gospels scholarship-ranging from the synoptic problem, to the use of the OT in the NT, to the historical Jesus-it has generated a seemingly overwhelming quantity of secondary research in recent decades. This article aims to help orient scholars to the main areas of research on the parable, focusing specifically on six topics: narrative outline, formative influences (social-historical setting and intertextuality), source-critical hypotheses, symbolic/metaphorical correspondences of the narrative elements, authenticity and the 'original' version, and broad lines of interpretation. The conclusion offers reflections on what the substantial research on the parable can tell us about parable interpretation in general.

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Section: Isaiah 51-7 (Vineyard Song)mentioning

confidence: 99%