Życie społeczne w kontekście migracyjnym. Parafia jako ośrodek życia religijno-społecznego poza granicami Polski

Isański, Jakub

doi:10.18290/sp.2018.2

Cited by 3 publications

(2 citation statements)

References 3 publications

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“…• funkcjonowania migranckich instytucji i organizacji religijnych (Isański, 2018; Rosenow-Williams, Sezgin, 2014); • innych form działania zbiorowego osób z doświadczeniem migracji, o często nieformalnym, sieciowym charakterze (Kissau, 2012;Steinhilper, 2021); • obecności osób migrujących w przestrzeni publicznej (Cancellieri, Ostanel, 2015;Quiroz Becerra, 2014); • funkcjonowania migranckich mediów (Kosnick, 2007;Piatkowska-Stepaniak, Trela-Mazur, 2010).…”

Section: Ograniczenia Badania I Wyzwania Na Przyszłośćunclassified

Wokół badania organizacji imigranckich – stare dylematy, nowe wyzwania

Nowosielski

2022

Stud. Migr. Prz. Pol.

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Projekt „Polskie organizacje imigranckie w Europie” realizowany w latach 2015–2020 (początkowo w Instytucie Zachodnim w Poznaniu, a od 2017 r. w Ośrodku Badań nad Migracjami Uniwersytetu Warszawskiego) miał dwa cele badawcze. Pierwszy z nich, o charakterze diagnostycznym, polegał na określeniu stanu polskich organizacji imigranckich w wybranych krajach europejskich – Norwegii, Szwecji, Niemczech, Holandii, Wielkiej Brytanii, Irlandii, Francji, Włoszech i Hiszpanii. Drugi miał charakter wyjaśniający i polegał na próbie znalezienia odpowiedzi na pytanie, co kształtuje stan polskich organizacji imigranckich w badanych krajach. Poprzez porównanie zjawisk i procesów występujących we wszystkich badanych krajach staraliśmy się odnaleźć zarówno podobieństwa, jak i różnice w sytuacji organizacji i czynnikach ją kształtujących.

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Section: Ograniczenia Badania I Wyzwania Na Przyszłośćunclassified

Wokół badania organizacji imigranckich – stare dylematy, nowe wyzwania

Nowosielski

2022

Stud. Migr. Prz. Pol.

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“…The study did not cover their population as a whole, since this would not be easy to complete, given how dispersed the Poles are in the UK. This was observed by Jakub Isański, who observed in relation to that fact that: (1) we do not know the exact number of migrants living in specific locations, and all statistical data are only estimates, which is also related to the fluid nature of migration itself (this is especially true for the most recent migration); (2) there is increased domestic migration within the destination country; (3) migrants have been returning home; (4) working on a shift basis makes it difficult for many migrants to keep in touch with their parish; (5) loose affiliation with the parish, e.g., for married couples from mixed religions or nationalities; and (6) diverse and subjective approaches to the relationship between migrants and Polish parishes (Isański 2019). For migrants, on many levels, religiosity can atrophy (Davie 2015), and the new religious identity that emerges as a result is often described as "lapsed Catholic" (Trzebiatowska 2010, p. 83).…”

Section: Parish Membershipmentioning

confidence: 99%

Religiosity of Polish Catholics in the UK: Attitude towards Faith, Affiliation, Membership and Religious Practices

Wódka

Fel

Kozak³

2020

Religions

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This paper is based on sociological quantitative studies carried out in 2019 on a sample of 620 Polish Catholics living in London, Swindon, or Oxford. Those studies and their findings are limited only to those Catholics who make up the communities around major Polish institutions in the UK, such as Polish parishes, Saturday schools, and community houses. The goal of this paper is to describe selected aspects of Polish migrants’ religiosity in the new social and cultural milieu. What we focus on here is how Poles themselves describe their faith, how they understand and evaluate their membership of parishes or other religious communities, and how they approach religious practices, especially Sunday Mass attendance. We address the following questions: how do the Poles living abroad describe their attitudes towards faith? How many of them are active members of Polish parishes? What do their religious practices and membership of other community organisations look like? How do specific factors affect the results across these areas?

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How Does the Catholic Clergy Influence What Poles in the UK Know and Think about Brexit?

et al. 2022

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Religion can determine how people perceive socio-political reality, especially in a cultural context in which religious affiliation is an important part of national identity. This has a special significance in the Polish cultural context, in which Catholicism is considered the national religion, and its institutional dimension plays an important role in the Polish socio-political domain. The purpose of this study is to analyse how religion affects the socio-political attitudes of Poles abroad. This analysis focuses directly on evaluating the influence of the spiritual leaders of Polish community organisations in the UK on the knowledge and opinions of Brexit among Polish post-accession emigrants to the UK. The study was conducted on a sample of 620 Poles living in the UK (62.6% male) using a group-administered questionnaire. The study found that the Polish Catholic clergy did not play an important role in opinion-forming, i.e., in shaping what Polish emigrants to the UK know and think about Brexit. What proved to be the most powerful factor in terms of opinion-making was the British mass media. The influence of the Catholic clergy on the knowledge of—and opinions on—Brexit among Polish emigrants was only evident among elderly people who did not know English very well, and who regularly participated in religious activities.

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Życie społeczne w kontekście migracyjnym. Parafia jako ośrodek życia religijno-społecznego poza granicami Polski

Cited by 3 publications

References 3 publications

Wokół badania organizacji imigranckich – stare dylematy, nowe wyzwania

Wokół badania organizacji imigranckich – stare dylematy, nowe wyzwania

Religiosity of Polish Catholics in the UK: Attitude towards Faith, Affiliation, Membership and Religious Practices

How Does the Catholic Clergy Influence What Poles in the UK Know and Think about Brexit?

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