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The article presents the challenges of the Indigenous peoples’ interplay with the key actors (Indigenous communities, Indigenous associations, regional governments, corporate businesses, and scientific institutions) in the Russian Arctic. Invoking actor–network theory offered knowledge to analyse how the effectiveness of this collaboration may lead to Indigenous peoples’ social adaptation in the COVID-19 times. It revealed the main problems increasing their vulnerability and making barriers to meeting sustainable development goals (SDGs). The primary sources included the data collected from expert interviews in the Yamal-Nenets Autonomous Okrug, the Nenets Autonomous Okrug, and the Murmansk region in 2020–2021. The main findings proved the gaps in the interplay of Indigenous peoples with key actors in the Russian Arctic due to insufficient interregional and international cooperation, indirect communication of governments with Indigenous peoples via Indigenous associations and communities focused mostly on supporting elites, and the lack of systematic feedback of all key actors. This collaboration must be focused on meeting SDGs and guaranteeing their economic, social, and cultural rights to maintain a traditional lifestyle and livelihoods, involving them in natural resource management, improving quality of life and well-being, increasing access to ethnocultural education, reducing inequality, and promoting Indigenous peoples’ self-government.
The article presents the challenges of the Indigenous peoples’ interplay with the key actors (Indigenous communities, Indigenous associations, regional governments, corporate businesses, and scientific institutions) in the Russian Arctic. Invoking actor–network theory offered knowledge to analyse how the effectiveness of this collaboration may lead to Indigenous peoples’ social adaptation in the COVID-19 times. It revealed the main problems increasing their vulnerability and making barriers to meeting sustainable development goals (SDGs). The primary sources included the data collected from expert interviews in the Yamal-Nenets Autonomous Okrug, the Nenets Autonomous Okrug, and the Murmansk region in 2020–2021. The main findings proved the gaps in the interplay of Indigenous peoples with key actors in the Russian Arctic due to insufficient interregional and international cooperation, indirect communication of governments with Indigenous peoples via Indigenous associations and communities focused mostly on supporting elites, and the lack of systematic feedback of all key actors. This collaboration must be focused on meeting SDGs and guaranteeing their economic, social, and cultural rights to maintain a traditional lifestyle and livelihoods, involving them in natural resource management, improving quality of life and well-being, increasing access to ethnocultural education, reducing inequality, and promoting Indigenous peoples’ self-government.
Environmental and anthropogenic factors represent challenges impacting the lifestyle and demographic rural population’s behaviour in the Russian Arctic that threaten its social and food security. We aim to explore (1) which key “push” factors are jeopardising social sustainability and increasing migration outflows in the Arctic rural communities of Western Siberia (2) and how the Siberian population’s sustainable development could be secured. The methodology and analysis were based on Lee’s theory of migration factors with the main focus on the “push” factors forcing people to migrate to other Arctic and non-Arctic territories. The primary sources included fieldwork data and interviews collected during expeditions to the Arctic zone of Western Siberia between 2000 and 2021. Both men and women confirmed the insignificant impact of environmental factors on their emigration plans. However, they signified social and personal motives related to low standards of living that threatened their social and food security. The rural Siberian population’s migration strategies could be re-evaluated only by increasing the physical availability of food products and developing the social infrastructure of the settlements as either “models of rural cities” or “service centres for nomadic and rural population”.
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