Among the obstacles of waqf law implementation is the problem of nazir which is stilltraditional-consumptive due to the lack of understanding of waqf and the low quality ofhuman resources. This paper will discuss the problems of nazir which include, definitions, obligation, criteria of professional nazir, obstacle and solutions. Based on the results of study, it is concluded that the requirements of professional nazir contains moral, management and business as well as other supporting knowledge and insights. In addition, professional nazir should master human skill, technical skills and human relations. While the obstacle consists of lack of knowledge, coaching, recruitment, reward, competence and supervision. And among the solutions that can be done are changes of paradigm, the existence of Nazir associations, the establishment of Nazir schools, and increasing the welfare of Nazir

This study aims to elaborate and analyze the harmonization model of religious life which is integrated into the patterns of religious social interaction in Kalukku and the role of religious leaders in knitting religious social harmony. The method applied is a qualitative method using inductive data analysis. The results of this study indicate that the pattern of religious interaction in Kalukku refers to the three patterns of Hossein Nasr interaction, namely: 1) concentric interaction patterns; 2) reciprocal interaction patterns; and 3) bound interaction patterns, which are carried out in an integrated manner have succeeded in creating a dynamic, harmonious and quality model of religious interaction. The motivation that underlies the realization of an energetic relationship refers to the concept of the four pillars of maqāṣid Ibn ‘Āshūr namely Fiṭrah, Samāḥa, al-Musāwāh, and Ḥurriyah. The paradigm of religious leaders towards the existence of cross-faith parties leads to a tolerant attitude based on the concept of Cak Nur's inclusive theology. The harmony and tolerant paradigm in Kalukku is built through formal and non-formal da'wah which is woven in efforts to acculturate religion and culture.

The Election Supervisory Body (Bawaslu) has the authority to treat Election violations, but election criminal offenses are mandatory through Gakkumdu. Gakkumdu is an activity center for handling election crimes, which consists of the Bawaslu, the police, and the prosecutor's office. Gakkumdu is expected to be able to effectively and efficiently assist Bawaslu in handling election criminal offenses. Especially the concern about not processing a report because it was over the deadline. This research to find out the authority of the Bawaslu in handling election criminal reports in Gakkumdu. This research use qualitative methods with a descriptive approach. The data used in the form of primary data and secondary data were collected through interviews and documentation review. The results showed handling in Gakkumdu has been running efficiently but not effectively. The existence of Gakkumdu does not always make it easier for the Bawaslu to carry out its duties to forward election criminal reports. In addition, the duties of the Bawaslu in Gakkumdu are not in line with the authorities they have. The authority of Bawaslu to forward reports is constrained by different perspectives with the Police and the Attorney General's Office, which results in reports that the handling process cannot be improved. Bawaslu as the front guard in receiving reports can't provide preliminary evidence of an election criminal report. Time limits and its authority are factors that cause Bawaslu to be unable to collect sufficient preliminary evidence to forward the report to the investigation stage.

One of the reasons for the broken marriage is a talaq as a husband's prerogative right. However, in some conditions the talaq is not done by the husband even though the marriage relationship has lost its essence and has gone bad. It is called at-tafrîq al-qadhâ'i which is a way out for the husband's arbitrariness that the Judge is given the authority to terminate the marriage relationship even without the husband’s willingness. This research used a library research method. This research was normative juridical law research and it was analyzed using descriptive-analytic methods. From this research it was found that the Judiciary was authorized to break the rope of marriage through at-tafriq al-qadha’i under certain circumstances to protect the wives’ rights. The authority was not only legally valid in the state law but also had its legitimacy regulated in fiqh.Keywords: tafriq, authority, divorce, judge, the religious courtAbstrakDiantara sebab terputusnya tali pernikahan adalah dikarenakan talak yang merupakan hak prerogatif suami. Namun dalam beberapa kondisi, ternyata talak tidak kunjung dijatuhkan oleh suami meski hubungan pernikahan telah hilang kemaslahatannya bahkan membawa kepada kemudharatan. At-tafrîq al-qadhâ’i yang merupakan jalan keluar dari kesewenangan suami dimana Hakim diberi kewenangan untuk memutuskan hubungan pernikahan tersebut meski tanpa adanya kerelaan dari pihak suami. Penelitian ini menggunakan metode penelitian pustaka (library research). Sedangkan bila dilihat dari sifatnya, penelitian ini termasuk penelitian hukum yuridis normatif yang dianalisis dengan menggunakan metode deskriptif analitik. Dari penelitian ini dapat dinyatakan bahwa Peradilan berwenang untuk memutus tali pernikahan melalui at-tafriq al-qadha’i dalam keadaan tertentu dalam rangka melindungi hak-hak istri. Bahwa kewenangan tersebut selain sah secara hukum negara ia juga memiliki legitimasinya sendiri yang diatur dalam fikih.Kata kunci: tafriq, kewenangan, perceraian, hakim, pengadilan agama

Masa neonatal adalah masa sejak lahir sampai dengan 4 minggu (24 hari) sesudah kelahiran bayi adalah anak yang belum lama lahir, bayi baru lahir adalah bayi yang lahir dari kehamilan 37 minggu – 42 minggu dan berat badan lahir 2.500 – 4000 gram. Metode kangguru adalah metode perawatan dini dengan sentuhan kulit antara ibu dan bayi baru lahir dalam posisi kangguru. Manfaat perawtan metoe kangguru (PMK) dapat meningkatkan berat badan pada bayi karena pada tubuh ibu dapat memberi kehangatan pada bayi secara terus menerus dengan cara kontak antara kulit ibu dan bayinya sehingga bayi merasa nyaman dan mudah menyusui. Penelitian ini bertujuan untuk mengetahui Efektifitas Metode Kangguru Terhadap Peningkatan Berat Badan Pada Bayi Baru Lahir di Puskesmas Ujung Loe Bulukumba. Jenis penelitian yang digunakan yaitu quasy experiment dengan pendekatan pretest posttest with control design. Teknik sampling yaitu dengan teknik total sampling. Data dianalisis menggunakan uji Chi Square dengan tingkat kemaknaan α = 0,05. Berdasarkan hasil distribusi frekwensi menunjukkan bahwa bayi baru lahir yang dilakukan metode kanguru mengalami peningkatan berat badan berjumlah 41 (93,2%) responden, sedangkan bayi yang tidak melakukan metode kanguru tidak mengalami peningkatan berat badan berjumlah 3 (6,8%) responden. Hasil uji statistic menunjukkan nilai p = 0,000 < 0,05. Metode Kangguru efektif dalam meningkatkan berat badan pada bayi baru lahir di Puskesmas Ujung Loe Kabupaten Bulukumba