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The pipette is a rare rock art motif found across the North American Southwest but seldom depicted in other media. We address landscape and archaeological contexts, associated imagery, material correlates, and ethnography to provide an interpretative hypothesis that accounts for the motif's widespread, cross-cultural use. We argue that pipettes represent a tiered cosmos and axis mundi, at times with portrayals of emergence and transcendence. The pipette's compartmentalization signifies the conceptual metaphor 'the cosmos is comprised of containers', a concept embedded in Uto-Aztecan languages with Mesoamerican antecedents. The motif's distribution across the North American Southwest demonstrates that it was a key religious symbol that accompanied the adoption of Mesoamerican-like religious beliefs and practices beginning in the eighth century or before. Prehistoric iconography -whether we understand it or not -references thought and ideas that were important enough to memorialize. Despite difficulties inherent to interpretation, archaeology would be remiss not to take advantage of the enduring iconological record. We demonstrate that careful, concentrated, and multidimensional

The majority of the ancient rock art sites of the U.S. Southwest are located in rural locations that are difficult to monitor or police. These sites seem to exert a pull on humans, an attraction that not only provokes curiosity and wonder but also what can be classed as destructive responses or vandalism. Many crime control methods for reducing vandalism are based on traditional theories such as defensible space and broken window theory. In the case of rock art, however, these methods do not yield expected results and in some cases are even detrimental. Rural crime, including rural vandalism, as a whole is marginalized in criminology, which has been dominated by urban-focused approaches and theories. In the case of rock art, considering how security is approached and maintained ultimately leads to questions about human-object relationships with regards to crime and about object agency. By focusing on the policing challenges of one particular type of rural vandalism, we hope to contribute to the discussion of vandalism in rural spaces.

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