Drawing upon 40 life-history interviews with gang members in Medellín, Colombia, this paper argues that many young men join gangs to emulate and reproduce ‘successful’ local male identities. The accumulation by the gang of ‘masculine capital’, the material and symbolic signifiers of manhood, and the accompanying stylistic and timely displays of this capital, means that youths often perceive gangs to be spaces of male success. This drives the social reproduction of gangs. Once in the gang, the youths become increasingly ‘bad’, using violence to defend the gang's interests in exchange for masculine capital. Gang leaders, colloquially known as duros or ‘hard men’, tend to be the más malos, the ‘baddest’. The ‘ganging process’ should not be understood in terms of aberrant youth behaviour; rather there is practical logic to joining the gang as a site of identity formation for aspirational young men who are coming of age when conditions of structural exclusion conspire against them.

This article considers the dilemmas and challenges of conducting fieldwork with youth gang members in Medellín, Colombia. It draws upon the author's experiences to develop the notion of 'ethnographic safety', where researchers learn to perceive and avert danger by gaining a 'feel for the rules of the game' (Bourdieu, 1992) in violent communities; it problematizes the role that the researcher's gender and 'male bravado' played in accessing and interviewing gang members; considers the ethical conundrums of building rapport with criminal subjects; and discusses the challenges of working in complex, chronically violent communities where there are no simple dichotomies between victims and perpetrators of violence.

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