Religious intolerance and bigotry indeed is a contributing factor in social and political conflict including manifestations of terrorist violence. While freedom of religion is enshrined in Indonesia's Constitution, social practices and governmental regulations fall short of constitutional and international law guarantees, allowing institutionalised bias in the treatment of religious minorities. Such bias inhibits Indonesia's transition to a fully-functioning pluralistic democracy and sacrifices democratic ideals of personal liberty and freedom of expression for the stated goals of religious and social harmony. The Ahok case precisely confirms that. The paper examines the constitutional bases of freedom of religion, Indonesia's Blasphemy Law and takes account of the history and tenets of Pancasila which dictate a belief in God as the first principle of state ideology. The paper argues that the Indonesian state's failure to recognise the legitimacy of alternate theological positions is a major obstacle to Indonesia recognising the ultimate ideal, enshrined in the national motto, of unity in diversity.

Orthoptists performed extremely well, meeting the guidelines for DR screening recommended by National Health and Medical Research Council. The results indicate that orthoptists could potentially be used in DR screening models in Australia.

<p>The “Islamisation” of Indonesia has exerted a transformative force on every aspect of Indonesian society. That process continues today. It has created streams of change and continuity in thoughts, ideologies and practices, of enormous complexity. Strict doctrinal interpretation of Koranic text is not a new phenomenon, contrary to what some reports in the mass media might suggest. Its roots stretch back at least as far as the 1800s with the outbreak of violent conflicts between those urging a stricter, scripturalist application of Islam, and those adhering to traditionalist and colonialist ideologies --culminating in the Padri war of West Sumatra of 1821-38. Indicating an ostensible continuity of ideology, modern extremist ideologues, such as Abu Bakar Bashir, urge their followers toward violent conflict and terrorist actions based on an ideology of strict “Middle Eastern” interpretation of fundamental Islamic tenets. This paper argues that the strategies of those carrying out radical and violent ideologies are undergoing change, as are the strategies of the authorities tasked with combating them. Radical groups have displayed a shift away from large-scale, attacks on symbolic foreign targets towards low-level violence primarily aimed at law enforcement authorities. Authorities, on the other hand, have shown a greater tendency to shoot dead those suspected of involvement with violent radical groups. This paper will examine the changing strategies of violent radical groups and the continuity, and evolution, of the underlying Islamic ideology that provides religious justification for their violent acts. The paper will argue that engaging Indonesia’s politically active youth in an ideological dialogue on Islamism and democracy provides the best prospect for disengagement from, and breaking the cycle of recruitment for, radical violence and terrorism.</p><p>[Proses panjang Islamisasi di Indonesia telah menghasilkan kekuatan transformatif di seluruh aspek kehidupan masyarakat Indonesia. Proses ini terus berlangsung hingga sekarang serta menciptakan gelombang perubahan berkesinambungan dalam pemikiran, ideologi, dan praktik-praktik dalam kompleksitas yang rumit. Penafsiran kaku atas ayat-ayat Quran sebenarnya bukanlah sesuatu yang baru, berbeda dengan apa yang selama ini diasumsikan di media. Fenomena seperti ini dapat dirunut kembali pada era 1800an, khususnya pada konflik bersenjata yang terjadi antara penganjur penerapan tekstual ajaran Islam dengan para penganut ideologi tradisional dan penjajah, yang berpuncak pada Perang Padri di Sumatra Barat tahun 1821-38. Dengan ideologi serupa, para ideolog modern dari kelompok garis keras, seperti Abu Bakar Bashir, mendorong pengikutnya untuk melakukan aksi kekerasan dan teror dengan mendasarkan diri pada ideologi ala Timur Tengah dengan penafsiran dasar-dasar Islam secara kaku. Tulisan ini mendalilkan bahwa strategi kelompok yang mengusung ideologi radikal dan kekerasan terus mengalami perubahan seiring perubahan strategi penguasa dalam menghadapi mereka. Strategi kelompok radikal telah berubah dari penyerangan berskala besar terhadap simbol-simbol asing bergeser pada kekerasan berskala kecil terutama pada persoalan penerapan hukum. Pemerintah, di sisi lain, cenderung mengambil tindakan tegas terhadap mereka yang diduga terlibat kekerasan kelompok radikal. Tulisan ini juga melihat perubahan-perubahan dan kesinambungan strategi dari kelompok radikal serta evolusi ideologi Islam yang menjustifikasi aksi-aksi kekerasan. Kesimpulan lainnya adalah bahwa keterlibatan kalangan muda dalam kegiatan dialog mengenai Islam dan demokrasi menjadikan mereka terhindar sekaligus memutus rantai rekrutmen gerakan radikal dan terorisme.]</p>

This article considers the current technological developments in uncrewed Maritime Autonomous Surface Ships (MASS), examines the legal and regulatory challenges that they raise, and describes the ways in which an international body (the International Maritime Organization, IMO) and a national agency (UK Maritime and Coastguard Agency, MCA) are engaging with the massive task of regulating this new development in shipping. To achieve the research aim, the article combines primary data from interviews with industry, government and international regulators, a survey completed by practitioners, experts and academics working in the field, and relevant secondary sources. The article makes an original contribution by noting and analyzing the approaches of the IMO and the UK government–bodies which are highly influential in shaping global attitudes, preparation, adoption and responses to such innovative technologies like MASS–and how they have engaged with the difficult question of regulating the various legal, technical and cybersecurity challenges that they raise. It concludes that for the MASS technology to fulfill its potential and gradually see the integration of such vessels in international shipping in a safe, secure and sustainable way, the international community needs to work together, and update by consensus the key legal instruments and policy documents. In this major task, the UK approach and IMO's leading role can play a protagonist role in developing best practice and implementing respectively.

Expecting fairness living, prosperous and welfare life are some expectations of the citizen. Tax revenue becomes the national backbone of the state budget to finance the state expenditures. Many obstacles can challenge the target of tax revenue collection. This critical point needs an awareness collectively from all elements of the nation to get survive with a shortfall nation budget. One of the tax solutions is tax amnesty program becomes a national agenda. Tax amnesty program is expected could reach the huge tax target in 2016. Therefore, tax amnesty will greatly assist the government efforts to improve economic conditions, develop massive infrastructures, enhance the health quality, reduce unemployment, reduce poverty, and improve inequality. Those objectives should be conducted by the well-managed communication plan to socialize the tax amnesty program. The socialization can be delivered by seminar, forum group discussion, online newspapers, social media, personal email, website, etc. The various communication channels have been implemented to deliver the message to the public effectively. Accordingly, the aim of the study is to explore the public perception of tax amnesty, to figure out the effectivity of tax amnesty implementation. Tax amnesty would be more effective to embrace the taxpayers through persuasive approaches. This approach is more desirable. Taxpayers are accompanied as partners to cultivate their tax awareness. This research assessed that many taxpayers have less known regarding the tax amnesty. Indeed, taxpayers need to understand more deeply to the Tax Amnesty Program. Thus, it would conduct tax compliance manner eventually.