From the outside, India’s urban construction sites appear to be places of toil, yet for workers, the material qualities of particular actions, from carrying bricks to cutting marble, are experienced as either self‐affirming work or abject labor. This article explores how construction workers understand and intervene in the meaning of their work. Skilled and semi‐skilled workers are particularly attentive to the bodily shifts brought on by work, as well as the varied recognition of such shifts by others. The formulation of a superior’s command, along with callouses, capacities, and the aches induced by work are all understood as elements of an unstable process of transformation. Workers are constantly on guard to ensure that their work, envisioned as a specific bodily capacity, does not devolve into labor or undifferentiated toil. By refusing to perform tasks that they consider labor, these workers simultaneously assert control over the conditions of their productive activity and recreate an embodied form of class distinction. I argue that such refusals and contestations constitute a politics of work that poses particular limitations but also possibilities for envisioning the nature of capitalist work more generally.
This paper explores how professional engineers recognize and make sense of product defects in their everyday work. Such activities form a crucial, if often overlooked, part of professional engineering practice. By detecting, recognizing and repairing defects, engineers contribute to the creation of value and the optimization of production processes. Focusing on early-career engineers in an advanced steel mill in the United States, we demonstrate how learning specific ways of seeing and attending to defects take shape around the increasing automation of certain aspects of engineering work. Practices of sensing defects are embodied, necessitating disciplined eyes, ears, and hands, but they are also distributed across human and non-human actors. We argue that such an approach to technical work provides texture to the stark opposition between human and machine work that has emerged in debates around automation. Our approach to sensing defects suggests that such an opposition, with its focus on job loss or retention, misses the more nuanced ways in which humans and machines are conjoined in perceptual tasks. The effects of automation should be understood through such shifting configurations and the ways that they variously incorporate the perceptual practices of humans and machines.
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