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There are paucity of information on the migratory trend and security challenges facing albinos seeking refuge and livelihood in neighbouring African countires. Specifically this study examines Tanzanian albinios' migration, acceptability and security challenges in Kenya and South Africa. The study was purely qualitative in nature, involving a hundred and forty-five persons with albinism (PWA) identified in Nairobi (Kenya) and Gauteng province (South Africa). Realities, myths, folktales and legends about albinos as both disabled and divine beings prevailed in the host communities in Kenya and South Africa. Comparatively socioeconomic factors such as income and educational attainment of PWA and their family members were major factors informing choices of destination and abode. This was evident in a number of affluent albinos living in South Africa. Nevertheless, acceptability and safety continue to elude PWA as spirit beings and strangers. They are left vulnerable as strangers and at best perceived as persons without identity. Similarly the proximity of Tanzania to Kenya facilitated AFRREV, VOL. 9(4), S/NO 39, SEPTEMBER, 2015 38Copyright © IAARR, 2015: www.afrrevjo.net Indexed African Journals Online: www.ajol.info the choice as a major destination for PWA via land borders. The security expectations were described as poor in both countries. A network of syndicates hunting for albinos, were said to be present in Kenya and South Africa, fostering trades in albinos body parts. The study concluded that distant migration of PWA within Africa, does not guarantee the security of albinos as migrants.

Festivals and ceremonies are part and parcel of African culture, usually in all its pump, merriment and pageantry. However, with the increasing wave of criminal activities in Nigeria especially in Edo state, festivals and ceremonies are being redefined and conceptualized in practice. Only recently a new festival ‘Festival of Curses’ was brought to the fore in combating crime in Edo state. The study therefore seeks to explain the festival as a traditional mechanism in crime control, the nature of the festival, the factors that led to its emergence in the 21st century, the level of acceptance and its impact in reducing criminal activities in the State. The study employed principally secondary literature and in-depth interviews among a cross section of the Bini. Major findings revealed that immediately after the festival of curses, a lot of criminals in the state besieged the Bini Monarch’s Palace to confess their atrocities; and pleaded for forgiveness. There was an overwhelming acceptance of the festival irrespective of the people’s religious affiliations to Christianity and Islam as a result of the potency and sudden drop in crime during the period. The study concludes that the festival should be taken as a mechanism of crime control and policing in Nigeria.

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