Guided by the early findings of social scientists, practitioners have long advocated for greater contact between groups to reduce prejudice and increase social cohesion. Recent work, however, suggests that intergroup contact can undermine support for social change towards greater equality, especially among disadvantaged group members. Using a large and heterogeneous dataset (12,997 individuals from 69 countries), we demonstrate that intergroup contact and support for social change towards greater equality are positively associated among members of advantaged groups (ethnic majorities and cis-heterosexuals) but negatively associated among disadvantaged groups (ethnic minorities and sexual and gender minorities). Specification curve analysis revealed important variation in the size-and at times, direction-of correlations, depending on how contact and support for social change were measured. This allowed us to identify one type of support for change-willingness to work in solidaritythat is positively associated with intergroup contact among both advantaged and disadvantaged group members.
Koc for their additional help with the translation and/or data collection. We also thank Léïla Eisner for her insightful comments. Finally, we thank the SoSci Panel, PlanetRomeo, East meets West, Psychologie Heute, and all other LGBTIQþ organizations for distributing the survey. Additional information for the article is available at Open Science Framework (https:// osf.io/mdngf/).
This article studies the interactional functions of racism discourse in mobilizing support for right‐wing populism. The analysis focuses on the controversy surrounding UKIP's “Breaking Point” poster campaign, which launched days before the historic British EU referendum. We focus on the development of “tripolar relations” between the UKIP party leadership, mainstream political elites, and ordinary citizens. Using thematic discourse analysis, we show how the poster was depicted as racist and the UKIP leader Nigel Farage was accused of scaremongering and stoking racism by means of propaganda. This criticism becomes the grounds for mobilization as Farage defended the campaign against the charge of racism and his supporters rose to his side. We conclude by showing how arguments about the nature of racism are identity performances that can reproduce or challenge existing social relations. This article thus identifies the rhetorical “collaboration” that exists between critics and defenders of racism and the inadvertent political outcome of this interaction.
Intergroup contact scholars have recently called for analyzing the effects of negative intergroup contact. In response to this call, we examined the correlates of positive and negative contact with one of the most stigmatized ethnic minorities, that is, Roma. We conducted a study in Bulgaria considering the point of view of the ethnic Bulgarian majority (n = 516) and of Bulgarian Turks (n = 274), an ethnic minority with higher status compared to Roma. Regression analyses showed that positive contact was associated with reduced prejudice and more support for pro‐Roma policies, while negative contact revealed the opposite pattern. These associations did not differ between ethnic Bulgarians and Bulgarian Turks. Moreover, positive and negative intergroup emotions mediated the relationships between positive and negative contact on the one hand and prejudice and policy support on the other. Our study highlights the importance of emotional processes involved in positive and negative intergroup contact experiences and encourages future research to analyze how absolute versus relative status differences shape the effects of positive and negative contact in complex hierarchical societies.
Positive intergroup contact with socially and economically advantaged national majorities has been shown to reduce ethnic identification among minorities, thereby undermining ethnic minority activism. This finding implies that ethnic identity is the relevant social identity driving ethnic minorities’ struggle for equality. We argue that the study of the “sedating” effect of positive intergroup contact for minorities should be more nuanced. The existence of multiple and sometimes interplaying social identities can foster a reinterpretation of the meaning of “ethnic” activism. This study therefore examines how the interplay of ethnic and national identities shapes the sedating effect of contact on minority activism. We expect national identification to buffer the sedated activism resulting from reduced ethnic identification. That is, the mediation from intergroup contact to reduced ethnic activism through weakened ethnic identification is expected to be moderated by national identification. With survey data from Bulgaria, we investigated support for ethnic activism among Bulgarian Roma (N = 320) as a function of their contact with the national majority as well as their degree of ethnic and national identification. The predicted moderated mediation was revealed: a negative indirect relationship between contact and activism through decreased ethnic identification occurred among Roma with low national identification, whereas no sedating effect occurred among Roma identifying strongly as members of the Bulgarian nation. We discuss the meaning of national identification for the Roma minority, who experience harsh discrimination in countries where they have been historically settled, as well as convergence of these findings with work on dual identification. We highlight the role of interacting social identities in mobilizing resources for activism and the importance of adopting a critical view on ethnic discourse when studying activism in both traditional and immigrant minorities.
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