Facing vulnerability of vernacular architecture existences, resilience capacity planning is involved as a strategic requirement for new established ecosystems of human settlement. Resilient capacity planning concept implementation will help local community to reduce impact of climate change and disaster risk, and also increase safety management. The research is intended to measure the resilience of urban system according to sustainable development for historical heritage and resilient approach that has applied in vernacular settlement. Vernacular architecture of Lampung is a suitable example for this research. Lampung is an area that has multi-culture acculturation, which is seen, in the social system of society, cultural patterns, building typologies and traditional settlement patterns. On the other hand, vernacular architecture of Lampung provides outstanding shelter from climate change and disaster risk, meets the requirements of local food security, where the development adjusts the cultural landscape, the potential of food sources and other natural resources. In addition, the development process also uses local technology and construction that adapts the environment and its location to ease the production land. However, there is much vernacular architecture, which have high socio-cultural potential and are not identified by academic researchers. By studying architectural vernacular, we not only repeat the way of life of the past, but also as a first step to create new technologies and designs in the future by learning the knowledge and technology applied in the past especially in Lampung. In this paper, researcher takes lead by conducting a review of important part of the existence of vernacular architecture to conduct resilience capacity planning strategy as a part of sustainable development in Lampung.
This paper introduces the special feature of cultural heritage documentation; conservation and society entitled “The Importance of Cultural Heritage Conservation in Society”. The Netherlands Indies Government developed a cultural heritage in 1778 after establishment of Bataviaasch Genootschapvan Kunsten en Wetenschappen and De Outdheidkundige Diest at 1913 – 1928 in Lampung Region. Cultural heritage draw from a theory based in living system, developing strategies both for adopting impact and mitigation those threats by sustaining building and natural environment. Cities like Bandar Lampung are high complex living organism and are subjects to continue transformation produced by the requirement that vary from multi-ethnic of community, the political, economical, cultural and above all changing climate factored. All of factors are able to maintain normative developmental task that occur at various stage of live in the future. However, the preliminary problem of developing future cities in Bandar Lampung is related to existing social condition of modern society, which threatens the existence of local social community. We must prevent the loss of cultural heritage, through conservation and coordination of counterterrorism. To overcome this shortage, we need understanding factors affecting issue, including neighbourhood characteristic such as socio economic factor, residential pattern, social value, and stressful life events and insufficient resources. This paper investigate paradigm the role of cultural heritage conservation in society and become an important approach in develop innovation in both architecture and urban design. With present paper we aim to increase the awareness of learning cultural diversity form cultural heritage conservation and re interpreting them in establishment of urban system strategies for future cities.
Vernacular architecture as a part of cultural heritage and could be one of cultural tourism has own social environment characteristics that indirectly affects the shape of building typology, including Wana Village. Wana is a traditional village, which is asset belonging to the Melinting tribe, one of the oldest tribes in Lampung and a part of the cultural tourism destinations in East Lampung. There are several factors that influence the typology of buildings in Wana Village including the varied transformation of multi-ethnic communities-Palembang, Lampung and Banten; politics, economy and culture. However, in recent years vernacular architecture in Wana has been forgotten by local community. Because the number of vernacular buildings left in this village is reduced, we intend to study the building typology, as an effort to re-interpret the cultural heritage, which can later be earmarked as a cultural tourism destination. With present paper we aim to collect typology data, asset values and the development of vernacular architecture in Wana through digital photography and making techniques and schematic maps.
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