Black Soldier Flies (BSF) is a type of fly that is larger than ordinary flies and is famous for its ability to consume and reduce organic waste, especially kitchen organic waste (KOW). KOW processing using BSF will be carried out in Kecamatan Cibiru, Bandung City, so the characteristics of KOW produced by the community need to be analyzed. The number of samples is calculated based on SNI M 36-1991 on Method of Taking and Measuring Example of Formation and Composition of Municipal Waste, obtained 63 households, which are then divided into 3 income groups. Results show the average KOW generation in populations with high, medium and low incomes are 0.223, 0.153, and 0.103 kg/person/day, respectively. Based on the speed of consuming KOW by BSF where the composition of KOW is divided into 3 categories, the results are obtained that 47% KOW is consumed quickly, 29% KOW is consumed slowly, and 24% KOW is not consumed. It was also found that the high income population turned out to contribute the highest fast eaten KOW compared to the middle and low income population. This turned out to be influenced by cooking patterns and patterns of handling leftovers.

The research found the community management theory especially the rurukan management and the model of rurukan management in the ritual. Accredited Scientific journal or international reputation, memoir and the textbook for the cultural and art student are the output of this fundamental research.This research use the qualitative descriptive analysis, field observation is applied as the first step.The observation focuses on interview and event recording.The interview conducted with the performers, the prominent figures, and the artists that involved in the ritual.Depth interview technique through the main informan to get the valid data for the solid result and comprehend description.The results of this research made reference to the Sundanese social-mindset in the manner of the Tritangtu concept in ritual tradition through the three steps of the Rurukan discipline-management; Musyawarah (Conference), Ngalaksanakeun (Implementation), and Wawarian (evaluation)also called MNW. ABSTRAKPenelitian ini menemukan teori manajemen komunitas khususnya manajemen rurukan dan model manajemen rurukan dalam upacara adat. Luaran penelitian Fundamental ini berupa jurnal ilmiah terakreditasi atau bereputasi internasional, laporan penelitian dan buku ajar bagi mahasiswa seni budaya. Penelitian ini menggunakan metode diskriptif analisis kualitatif, sebagai langkah awal pengumpulan data dilakukan dengan mengadakan observasi lapangan. Hal ini menitikberatkan pada pengamatan yang didukung dengan wawancara dan perekaman kejadian.Wawancara dilakukan dengan pelaku, tokoh yang terlibat langsung, dan tokoh seniman yang terlibat didalamnya.Teknik wawancara yang mendalam dengan cara memilih informan kunci guna mendapatkan validitas data yang menghasilkan deskripsi yang lebih utuh dan menyeluruh. Hasil penelitian merujuk pada pola pikir masyarakat Sunda dengan konsep Tritangtu. Dalam upacara adat ada 3 (tiga) tahapan dalam proses pengolaan manajemen rurukan; yakni musawarah, ngalaksana-keun, wawarian yang disebut MNW.Kata kunci: manajemen komunitas, upacara adat, manajemen rurukan, Sumedang

ABSTRAK Kampung Dukuh yang terletak di Desa Ciroyom, Kecamatan Cikelet Kabupaten Garut merupa- kan salah satu kampung adat yang ada di Jawa Barat yang memiliki banyak keunikan. Pamali sebagai salah satu sistem pengetahuan masyarakat adat Sunda. Pamali masih dipertahankan dalam kebu- dayaan masyarakat adat Kampung Dukuh. Walaupun tidak ada resiko yang tertulis ketika melaku- kan hal yang melanggar pamali, namun masyarakat kampung adat masih merasa takut durhaka atau dosa jika pamali tidak dilaksanakan dalam keseharian hidupnya. Sekaitan dengan hal ini, penelitian ini bertujuan menggambarkan berbagai larangan atau pamali yang telah direkonstruksi di masa kepemimpinan Mama Uluk di kampung Adat Dukuh Kabupaten Garut. Penelitian ini mengguna- kan metode kualitatif dengan teknik pengumpulan data wawancara dan pengamatan langsung. Hasil penelitian ini menjelaskan cara penyampaian larangan pada waktu yang telah ditentukan dan jenis larangan atau pamali atau pamali yang dipelihara dan terus diwariskankan secara turun temurun sampai saat ini dalam kehidupan sehari-hari seperti larangan di Makom Syech Jalil, Hutan Lindung dan bagaimana ketua adat (mama uluk) dalam kepemimpinannya merekonstruksi budaya tersebut dalam kehidupan keseharian mereka di kampung Dukuh kabupaten Garut. Kata kunci: rekonstruksi budaya, mama uluk, kampung Dukuh, masyarakat adat    ABSTRACT Kampong Dukuh located in Ciroyom Village, Cikelet District, Garut Regency is one of traditional hamlets in West Java Province having many unique features. Pamali (taboo pro- hibition) as Sundanese peoples’ body of knowledge is still maintained in the traditions of kampong Dukuh. Although there is no written sanction for someone who violates pamali, members of traditional hamlet community are still afraid of being faithless or sinful if they do not comply with the cultural prohibitions in their daily activities. Thus, this research is aimed at describing some cultural prohibitions or pamali which have been reconstructed under Mama Uluk’s leadership in kampung Dukuh in Garut Regency. This research used qualitative method with interview and observation as data collection techniques. The result shows ways of delivering prohibitions at certain time and categories of prohibition or pa- mali maintained nowadays and has been passed down from generation to generation, such as prohibition of Syech Jalil’s grave and Protected Forest. It also describes how the custom- ary or traditional leader (Mama Uluk) under his leadership reconstructs the traditions of Kampong Dukuh in Garut regency. Keywords: cultural reconstruction, Mama Uluk, kampong Dukuh, traditional hamlet community