Peningkatan kesehatan masyarakat baik fisik maupun psikis memerlukan pendekatan terapi berbasis spiritual yang mudah, murah, praktis dan efisien, salah satunya adalah terapi spiritual Al-Qur'an khususnya dalam menghadapi pandemi COVID-19. Perspektif keperawatan holistik menjadikan profesi perawat memandang seseorang sebagai makhluk biopsikososial yang utuh secara fisik, mental, sosial, dan spiritual yang saling terkait dan mempengaruhi satu sama lain. Tinjauan literatur ini bertujuan untuk memberikan gambaran kajian ilmiah tentang pengaruh dan manfaat Kesehatan spritual terapi Al-Qur'an sebagai pengobatan fisik dan psikologis dalam meningkatkan kesehatan masyarakat selama pandemi COVID-19. Metodologi tinjauan literatur dengan melalui pencarian basis data biomedik pada Medline, Embase, PsychINFO, Scopus, Pubmed, dan Google Scholar, semua artikel penelitian dan tinjauan literatur dimasukkan sebagai kriteria pencarian. Data dikumpulkan dan disimpulkan sebagai review tulisan narasi ilmiah. Terdapat beberapa kategori hasil yang terdiri dari: gambaran kesehatan rohani, kesehatan spiritual dalam perspektif Islam, terapi Al-Qur'an, ayat suci Al-Qur'an sebagai obat penyembuh, fisiologi terapi suara Al-Qur'an pada sistem pendengaran dan otak. Manfaat dan efek terapi Al-Qur'an dapat meningkatkan endorfin pada otak, perubahan TTV dan fisiologi tubuh, memperbaiki gangguan autisme dan gangguan stroke, perubahan memori, perubahan gelombang otak, perubahan respons fisiologis di ruang PICU dan ICU, menurunkan kecemasan. Kesehatan spritual dengan terapi Al-Qur'an menjadi solusi utama dan penting dalam membantu menyembuhkan penyakit fisik, mental, spiritual, dan meningkatkan kesehatan masyarakat dalam menghadapi tantangan pandemi COVID-19.

Faktor Resiko Yang Berhubungan Dengan Penyakit Stroke Di RSUD Propinsi Sulawesi Tenggara.

The primary challenge faced during illness is the frequent occurrence of deaths at home. The environment where the deceased is cared for poses a risk of disease transmission and infection. Inadequate cleaning increases the risk of infection, thus families need to understand the techniques of managing the deceased according to health protocols and Islamic Sharia. After training and the formation of male and female corpse management teams, the community can establish corpse management posts and implement corpse management according to health protocols and Islamic Sharia. The method used is persuasive education and practice by combining lectures, question-and-answer sessions, and practical exercises. The implementation took place from September 2 to November 10, 2022, in Bajo Indah Village, Soropia District. The training was attended by 60 participants. The pretest results showed that 71.67% had insufficient knowledge, 18.33% had average knowledge, and 10% had good knowledge. As for the posttest, 1.6% had insufficient knowledge, 56.67% had average knowledge, and 41.67% had good knowledge. The pretest results for practical skills showed that 68.33% had insufficient skills, 30% had average skills, and 1.67% had good skills. Whereas the posttest results showed that 11.67% had insufficient skills, 35% had average skills, and 53.33% had good skills. There was an improvement in participants' knowledge and skills after the training, and the establishment of corpse management posts and teams.