Dallas Buyers Club (2013) offers a stereotypical representation of trans themes and images that do not fit contemporary gender-diverse communities, creating negative images and damaging connotations that could last for years. This article explores the stereotypical characterization and clichéd narrative devices deployed to create the fictitious character of Rayon in Dallas Buyers Club and examines the ongoing problematic of trans representation within mainstream cinematic texts by comparing Dallas Buyers Club with The Crying Game (1992), Boys Don’t Cry (1999), and Transamerica (2005). To contextualize the ongoing issues raised by the film and its screenplay, this article reads Rayon as one example in a long line of socially proscribed Hollywood “fallen women,” here, with the narrative displaced onto the transgender body.

Human interactions with nature reveal contradictions and misunderstandings based upon anthropocentric colonising behaviours. Cultural forms such as film and media have played a key role in creating and perpetuating negative affect towards nonhuman species, particularly apex species, shark, crocodile, bear, and snake. From early Hollywood films through to contemporary online series, these majestic species have been subjected to vilification and denigration onscreen, resulting in speciesism, subjugation and colonisation of animals, whilst simultaneously extending human ‘authority’ over nature and perpetuating fear – particularly of apex species. A range of hybrid genre textual examples from screen and media, from fictional (feature) and factual (documentary) film and television (docu-nature series) will illustrate these paradigms. An ongoing issue is the anthropomorphising of species onscreen. Drawing upon extensive work since 2009 with international classifications (ratings) systems, this paper will also examine the positionality of the American Humane Association in monitoring the role and treatment of ‘animal actors’ in film; developing a compelling empirical case for the necessity for reform in classifications (ratings) systems, expanding classification Codes to include non-anthropocentric perspectives and the rights of nature with regard to nonhuman actors in public awareness. The necessity for a nuanced understanding of ontological damage to species is currently not a classifiable theme under any existing classification (ratings) systems. An outcome of this article is the proposed development and implementation of a new classification symbol designated as ‘Animal Shield’. This interdisciplinary article will be presented from the perspectives of an environmental ecologist and cultural film studies scholarship, building upon research into decolonising nature.

Cinema provides ‘privileged access’ ( Zubrycki 2011 ) into trans lives, recording and revealing private life experiences and moments that might never be seen, nor heard and after the time had passed, only present in memory and body for the individuals involved. Film, a temporal medium, creates theoretical issues, both in the presentation and representation of the trans body and for audiences in viewing the images. Specific narrative, stylistic and editing techniques including temporal disjunctions, may also give audiences a distorted view of trans bodily narratives that encompass a lifetime. Twenty first century cinema is simultaneously creating and erasing the somatechnical potentialities of trans. This article will explore temporal techniques in relation to recent trans cinema, comparing how three different filmmakers handle trans narratives. Drawing upon recent films including the Trans New Wave ( Ford 2014 , 2016a , 2016b ), such as the experimental animated autoethnographic short film Change Over Time (Ewan Duarte, United States, 2013), in tandem with the feature film 52 Tuesdays (Sophia Hyde, Australia, 2013), I will analyse the films as texts which show how filmmakers utilise temporality as a narrative and stylistic technique in cinematic trans narratives. These are texts where cinematic technologies converge with trans embodiment in ways that are constitutive of participants and audiences' understanding of trans lives. This analysis will be contrasted with the use of temporal displacement as a cinematic trope of negative affect, disembodiment and societal disjunction in the feature film Predestination (The Spierig Brothers, Australia, 2014), providing a further basis for scholarly critique of cinematic somatechnics in relation to the trans body.

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