There exist numerous Mantras by countless sages. All of these aim the welfare of each individual on the earth. There is need to recognize the process by which these Mantras act &advantage the human body, mind & spirit. For the complete benefit of Mantra, Chandas (Chanting style) play key role. Physical and psychological factors facilitate action of these Mantras only if the Mantras are recited properly.

Pandemic and advancing technologies have surged the use of Telemedicine services in every medical care field. Its implications have been in the arena of Ayurveda as well. The extent of practice and knowledge among Ayurvedic physicians is yet to be studied. Study to determine how much and what kind of knowledge Ayurvedic physicians have about Telemedicine. Google form survey-based cross-sectional study among Ayurvedic physicians in Kerala via WhatsApp. The questionnaire was developed based on in-depth interviews among Ayurveda physicians from each speciality, which is pretested to confirm reliability and validity tested using Split half and Cronbach’s alpha test (alpha coefficient =0.48). Cross tabs of the variables and various factors of telemedicine practice were worked out to see the relationship. More than half of the participants (54.8%) do not practice telemedicine. Among those practising telemedicine, 90% of participants commenced during the pandemic. All the practitioners in the government sector started with telemedicine due to the pandemic, while a small share of private practitioners (5.9%) cast off it before. The majority had not gone through the guidelines issued on telemedicine. 54% of government practitioners are dissatisfied, while 60% of private practitioners are content. Practices like consent-taking hardly apply. Acceptability and applicability of Telemedicine among Ayurveda physicians are slow. Addition of Medico-legal and technological education as a part of the curriculum is the need of the hour to catch up with the cumulative numeral of “e-patients”.

The Garbha Upanishad, commonly called as the Garbhopanishad as well as meaning "Esoteric Doctrine of the Embryo," is among the smaller Upanishads, accounting for 17 out of 108 Hindu Upanishad manuscripts in a modern collections. It is a Sanskrit Upanishad that some academics identify with the Krishna Yajurveda, while others associate it with the Atharvaveda. It is among the 35 Samanya Upanishads (generic Upanishads). The book is attributed to sage Pippalada in the Upanishad's last verse, although the text's chronology and author are unknown, as well as the surviving copies are damaged, inconsistent, as well as fragmentary. The Garbha Upanishad is a work that explains medical as well as anatomical issues, as well as the concept of the genesis or growth of the human fetus and body after birth. The Upanishad's concluding verse credits the text's authorship to sage Pippalada, but the text's chronology and authorship are unknown, and the existing copies are damaged, inconsistent, as well as fragmentary.

Introduction-Agni (digestive fire) is the basic principle of life and it is deliberated by Jaranashakti (digestive capacity). Jaranashakti is assessed in terms of time required for Jirnahara Lakshana (symptoms of digestion) from Aharasevana (food intake). These Lakshana are subjective. So, an attempt was made to develop an objective parameter for Agni Parikshana. Our body weight is virtually constant. Apparent increase in weight after Annasevana (food intake) and restoring weight after its Pachana (Mala-Mutra Visarjana) (urination and defecation) is the basic theme behind this study. Laghuta (feeling of lightness) with reference to weight was taken into consideration as an objective parameter. Material and method-The study was carried out in 100 apparently healthy individuals, nil by mouth overnight, pre-urinated and defecated. They were weighed and subjected to Lajamanda Sevana (consumption of aqueous decoction of puffed rice) of a unit quantity (250 ml). Their weights were noted again. Apparent increase in weight of average 250 grams was seen. Assessment of weight and Mutravega Nirmiti (urge of passing urine) were done till the weight before Lajamanda Sevana was restored. Time interval was calculated. The time required for restoring weight and time interval between Lajamandasevana and Mutraveganirmiti were compared. Result-The Pearson's correlation test was significant (0.000) for weight restoring time and time interval between Lajamanda sevana and Mutravega nirmiti. The time required for weight restore is 1.161 times more than time interval between Lajamandasevana and Mutraveganirmiti. Conclusion-Laghuta in terms of weight can be considered as an objective parameter for Agni Pariksha.