This study examines the irony in the two religions, Christian and Islamic with respect to the organization and patronage of funerals in Ghana. Data was collected in four communities across Ghana comprising two Christian and two Moslem communities. This study adopted a collection of both primary and secondary data sources. The primary data was analyzed qualitatively in order to obtain the information on the funeral services conducted in the religions of Islam and Christianity. The study relied on appropriate primary sources. Such primary data was collected at a realistic level through informal conversational interviews, organized individual interviews and focus group interviews (FGIs). Islamic rules prescribe certain guidelines of how Muslims plan for a burial. Most of the particulars of Muslim funeral rites are taken from Prophet Muhammad’s terms. Christian funeral procedures on the other hand are diversified across sects, regions, and cultural heritage. The Christians advocates for the dead to be buried with respect, but does not propose the particulars of funeral services. The study gives the information on the different practices adopted by the Islamic and Christian religions and therefore contributes to the knowledge of research.
The emergence of COVID-19, the deadly global virus brought in its wake, both positive and negative results on the general lives of citizens in the affected countries. While many countries, families and global health organizations strive in their quest daily to completely remove this pandemic, others on the other hand, though scared of the deadly virus, see it as an avenue to make gains. Individuals, private organizations and cooperate bodies have and still utilizing the ugly situation to solve their financial problems through various means. Despite the ban of social gatherings leading to closure of many religious places of worship, many men of God have yielded to online modes to carry their messages across and also get their financial remittances through. This paper seeks to examine the fortunes and misfortunes of COVID-19 in the general life of citizens in affected countries around the world and the impact of this supposed blessing or curse on the economy. Currently, implementation of policies and frameworks that tackle digital production and dissemination of misinformation about disease outbreaks is imperative. Governments that participate in truth-telling are moving faster off hazards than those that distort or hesitate the communication of the message of the disease. Corona virus has differed widely in the capital, capacities, and management / mitigation strategies needed. Good preparedness and responsiveness are also important prerequisites. The most risk-effective strategies for raising pandemic readiness, particularly in resource-constrained environments, comprise of investment in strengthening core global health systems, especially water and sewage systems; growing awareness; and immediately extinguishing pandemic-causing sparks.
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