Christianity emerged as a small and marginal movement in the first century Palestine and throughout the following three centuries it became highly visible in the whole Mediterranean. Little is known about the mechanisms of spreading innovative ideas in past societies. Here we investigate how well the spread of Christianity can be explained as a diffusive process constrained by physical travel in the Roman Empire. First, we combine a previously established model of the transportation network with city population estimates and evaluate to which extent the spatio-temporal pattern of the spread of Christianity can be explained by static factors. Second, we apply a network-theoretical approach to analyze the spreading process utilizing effective distance. We show that the spread of Christianity in the first two centuries closely follows a gravity-guided diffusion, and is substantially accelerated in the third century. Using the effective distance measure, we are able to suggest the probable path of the spread. Our work demonstrates how the spatio-temporal patterns we observe in the data can be explained using only spatial constraints and urbanization structure of the empire. Our findings also provide a methodological framework to be reused for studying other cultural spreading phenomena.

Early in the Ptolemaic era, Egyptian cults, particularly those of Isis and Sarapis, spread successfully to ports across the ancient Aegean Sea. Leading researchers in the field claim that the spread of these cults was influenced by multiple factors, ones that were mainly economic or political in character. However, the question of which factors had more weight or impact than others in the process of the early spread of Egyptian cults has not yet been answered in academic discussion. This could be related to the fact that the issue of the spread of religious innovations in the ancient Mediterranean has been addressed mainly by established historiographical methods such as the collection and critical analysis of archaeological and literary sources. Hypotheses and conclusions derived from these methods are, however, often unable to reflect the complexity of historical processes. A possible solution can be found in supplementing this established methodological apparatus by formalized methods, e.g. the coding of relevant datasets, statistics, geospatial modeling, and network analysis. To be able to compare the possible impacts of different factors on the spread of Egyptian cults in the Aegean Sea region, we 1) constructed a model of the ancient maritime transportation network as a platform for quantitative analysis, 2) transformed selected factors of possible influence into georeferenced parameters of the network, and 3) defined a mathematical model that allowed us to determine which parameters of the network explain the spatial dissemination of archaeological evidence connected to Egyptian cults. The results suggest that the most significant correlation is between the placement of Ptolemaic garrisons and the distribution of Egyptian temples and artefacts in the early Hellenistic Aegean Sea region. The interpretation would be that Egyptian military forces potentially played a significant role in the spread of Egyptian cults.

The aim of this article is to deepen our knowledge of mantic procedures used at Delphi, especially with respect to the mental state of the Pythia, which was induced in the course of oracular sessions. The first section provides a short reconstruction of the Delphic oracular session based on the information gleaned from historical and (to lesser extent) archaeological sources. The second section aims for clarification of some contentious points, which are still the subject of intensive scholarly debates and controversies. They concern particularly questions about the authorship of pronounced oracles and the method by which the Pythia brought about her reputed mantic abilities. The third section raises a question about how and to what degree our knowledge about the history of the Delphic oracle and the Pythia’s behaviour in the course of oracular consultations is deepened by looking at it from the perspective of cognitive psychology. A cognitive perspective can, perhaps, give us useful material for possible comparisons based on analogically similar cases of spirit possession currently studied anthropologically, psychologically, and neurologically.

During the reign of the first Ptolemaic kings in Egypt, mainly in the 3rd and 2nd centuries BCE, the Egyptian cults related to the divine couple of Isis and Sarapis (i.e. the Isiac cults) spread successfully from Egypt to ports and coastal cities of the ancient Mediterranean. The discussion on the topic of the factors involved in the process of the early spread of these cults outside Egypt is still open and, so far, the research in this area has been conducted mainly by using established historiographical methods. However, these methods are limited when dealing with the interplay among different variables involved in complex historical processes. This article aims to overcome these limits by using a quantitative spatial network analysis. The results of our previous published research, which focused on a quantitative evaluation of the impact of individual factors on the early spread of the Isiac cults across the ancient Aegean Islands, suggest that the process was promoted by military and commercial activities of the Ptolemaic dynasty, and that the Ptolemaic military operations were the most influential factor. Following these results, this article focuses on the early spread of the Isiac cults on the west coast of Hellenistic Asia Minor, i.e. the region which the Ptolemies attempted to control in the 3rd and 2nd centuries BCE. The statistically significant results presented in this article support the hypothesis that the Ptolemaic political engagement in Asia Minor had a positive impact on the early spread of the Isiac cults. The results also suggest that the activities of the Seleucid dynasty, a political rival of the Ptolemies, in the area of interest could have constituted an immunological factor limiting the spread of the Isiac cults further to the eastern parts of Asia Minor. OPEN ACCESSCitation: Glomb T, Mertel A, Pospíšil Z, Chalupa A (2020) Ptolemaic political activities on the west coast of Hellenistic Asia Minor had a significant impact on the local spread of the Isiac cults: A spatial network analysis. PLoS ONE 15(4): e0230733. https://doi.org/10.

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