We show that the vast majority of young married men in Saudi Arabia privately support women working outside the home (WWOH) and substantially underestimate support by other similar men. Correcting these beliefs increases men’s (costly) willingness to help their wives search for jobs. Months later, wives of men whose beliefs were corrected are more likely to have applied and interviewed for a job outside the home. In a recruitment experiment with a local company, randomly informing women about actual support for WWOH leads them to switch from an at-home temporary enumerator job to a higher-paying, outside-the-home version of the job. (JEL D83, J16, J22, O15, Z13)

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The meaning of traditional and alternative measures of religiosity in a majority Muslim context is examined using the Islamic Social Attitudes Survey (ISAS). Specifically, this article reports a test of whether traditional religiosity measures are useful in a majority Muslim context. Differences between men and women are explored as well as the extent to which demographics, schools of thought, and religious socialization are significantly correlated to religious salience and religious experience. Results suggest the need to use alternative measures of Islamic religiosity and to take gender difference into account. Islamist political affiliation and religious socialization are positively associated with religious salience and experience for women, while more traditional measures such as mosque attendance and Qur'anic reading are associated with religious salience and experience for men, even after controlling for religious sect.

U.S. Extremist Crime Database (ECDB) Study data of homicides by far-right extremists and arsons and bombings by environmental and animal rights extremists suggest that compared with men, relationships are catalysts for women's involvement in domestic terrorism; recruitment and opportunity differ by ideology and are not always effective in victimizing their intended hate group. We suggest an inter-disciplinary approach that considers criminological principles of strain theory along with sociological emphasis on gendered social networks and the strength of weak ties.

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