Twenty-four British Sikh wives of men with identified alcohol problems, plus ten of their husbands and seven of their daughters, were interviewed using a semistructured procedure that focused upon the ways in which wives and daughters had attempted to cope with their husbands'/fathers’ excessive drinking. In addition each completed the Coping Questionnaire (CQ) which has the same focus (husbands were instructed to indicate ways in which their wives had coped). Interview data were analyzed according to the grounded theory approach, and a model was constructed depicting the ways in which wives and daughters accommodated over time to the drinking problem. The general pattern was for inactive resignation (approved of by husbands/fathers), replaced by a phase during which wives and daughters stood up to their husbands/fathers in various ways (disapproved of), followed by active resignation and partial independence (also disapproved of). Despite the success that the women had achieved in being active in the face of men's excessive drinking, there remained a commitment on the part of wives to continue to care domestically for their husbands (and a similar commitment on the part of daughters to support their mothers); and CQ scores showed wives to have higher engaged and tolerant coping scores than a comparison sample of white British wives. The results have implications for service providers—for example, in recognizing the oversimplicity of some stereotypes about how Sikh women cope with their menfolk's drinking.

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