In Ghana, most farmers are peasants and at times foodstuffs produced get rotten either through transportation or market places. This normally affects the meager income that farmers earn through hard work. Available statistics indicate that each year, food crops worth several hundreds of dollars go waste in the country due to poor harvest losses and it represents 70% of total food production in Ghana. Again, in the country, there is abundant of clay as a natural resource. Geological study has revealed that it is found in almost every part of the country. As a means of finding solution to the rate at which local foodstuffs especially plantain rot, the study sought to design and compose clay container purposefully for storing plantain to prolong its lifespan. The study focused on 5 clay body compositions (C 1 to C 5 ) and fired at 950˚C. Composition C 1 consisted of 50% of Abonko clay and 50% of Daboase clay. Composition C 2 was made up of 40% Abonko clay, 50% Daboase clay and 10% of smooth sawdust. Composition C 3 composed of 45% of Abonko clay, 45% of Daboase clay and 10% of smooth sawdust. Composition C 4 was made up of 90% Daboase clay and 10% rough sawdust. The last composition C 5 comprised mainly 100% Abonko clay. Fresh plantains obtained from Takoradi market circle were stored in the containers and weekly recordings of states of plantain for five consecutive weeks were carried out. It was revealed that C 4 was successful in storing fresh plantains to ripe stage after the five weeks. It is recommended among others that, the technique should be made available to stakeholders such as Ministry of Food and Agriculture (MOFA), plantain farmers and market plantain sellers through seminars, public education and symposia in order to minimize post-harvest losses.
Ghanaian pottery practices and their modern reintroduction have been rendered masculine especially in tertiary institutions. Feminine participation in contemporary Ghanaian pottery/ceramic practices is virtually non-existent. The study believed women's participation had contributions to make to pottery practices, and hence advocated the employment of feminine subjectivities and traditional spaces as well as indigenous pottery trade strategies and other feminine idiom within contemporary studio practices as means to rescue the stagnating practices and involve womanhood in the evolution of ceramic art at tertiary levels. 'Modelling' and 'throwing' were the main studio forming methods employed to produce crockery in the study. Materials used included; Abonko and Mfensi clays, manganese and glaze. Again, the study explored means and bases for feminine inclusion, especially in contemporary and academic pottery practices as means of normalising an anomaly engendered by maternity. It concluded among others that, pottery practices in their modernist sense had been trapped in sculpture representations and it was only through the use of feminine idioms and subjectivities that they ought to be freed to their full meanings as art. It was recommended with others that, female students would be given the chance to develop concepts that would depict their inner values and beliefs in their wares.
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