This article studies the concept of mind, problems of consciousness, and its solutions through opportunities and limitations of the continental and analytical philosophy in contemporary science and humanities. This research shows that, on the one hand, analytical and scientific perspective shows mind and consciousness as a methodological concrete process that could be divided into separate components. Moreover, each component has a specific function and localization. As a result, this perspective allows to computer simulation and various applications. However, a variety of definitions leads to certain confusion, as well as the inability to relate the individual experience to these concrete theoretical models. On the other hand, continental philosophy and humanities provide a large amount of material about the individual mind and consciousness. However, this complete individual picture complicates the generalizations and also forbids the search for universal laws and its application. As a result, both opportunities and limitations of contemporary philosophical traditions allow the necessary of the theoretical synthesis. Moreover, studying the concept of mind through problems of mind and consciousness shows that isolated solutions could be ineffective. However, the important question here is how such a synthesis can be carried out, since modern attempts, for example, neurophenomenology, meets methodological limitations studied in this article.
Laboratory of Psychophysiology, Faculty of Psychology, St. Petersburg State University, 6 Makarova Embankment, 199034, St. Petersburg Email albertwanderer@gmail.com Modern philosophy of mind, in collaboration with cognitive science, tries to clarify both hard and easy problems of consciousness. The analytical philosophy here provides two opportunities. On the one hand, for cognitive scientists and philosophers of mind, these problems seem to be solved, while, on the other hand, these solutions do not satisfy some other researchers. In this article, the author tries to discuss problems caused by these solutions and argues why the problems of consciousness cannot be solved without a systematic philosophical approach using some findings from the continental philosophy, especially Kantian transcendental philosophy, phenomenology and philosophical anthropology. In combination with findings from science and analytical philosophy, the examined ideas would help researchers to develop more consistent knowledge of mind and consciousness.
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