Anatomy and physiology formed an inseparable unit in Islamic medicine. The study of the anatomy and physiology of the human body remained of the greatest interest to Sufis, theologians and philosophers as well as to physicians, and students of most other traditional disciplines acquired some knowledge of it. The greatest concern of Muslims was with the overall functioning of the body and the interrelation of the organs within the total unity of the body. Islamic Law did not permit the dissection of the human body, although its prohibition has been debated by some of jurists over the ages. As a result, practically no dissections were carried out and Muslims relied heavily upon Galenic anatomy and physiology and its theory of the circulation of the blood and the spirits which are reflected clearly in such famous Islamic texts of anatomy as the Tashrih-i Mansuri by Mansur ibn Ilyas. The oldest text of Islamic anatomy is the al-Mukhtasar fi 'ilm al-Tashrih, by 'Abdu al-Majid al-Bidawi, written in 620 H.. But in Persia he is also known as the author of two other works. One, which is represented by a solitary manuscriptin Calcutta and is called the Ghiyathiyyah or 'The Aid'; the other is his large kifaya-i-Mujahidiyyah, also known as the kifaya-i-Mansuri or 'Sufficiency of Mansur', as opposed to the better-known work of the same name by Rhazes.

Artificial Intelligence has the potential to empower humans through enhanced learning and performance. But if this potential is to be realized and accepted, the ethical aspects as well as the technical must be addressed. Many engineers claim that AI will be smarter than human brains, including scientific creativity, general wisdom and social skills, so we must consider it an important factor for making decisions in our social life and especially in our Islamic societies. The most important challenges will be the quality of representing the Islamic values like piety, obedience, Halal and Haram, and etc in the form of semantics. In this paper, I want to emphasize on the role of Divine Islamic values in the application of AI and discuss it according to philosophy of AI and Islamic perspective.Keywords- Value, expert, Community Development, Artificial Intelligence, Superintelligence, Friendly Artificial Intelligence

Some Bosnian Muslims known as Boshniaks travelled to Arabian countries and were affected by Islamic civilization. One of them is Muhammad Hancic, a well-known writer and traveller in Bosnia and I. Boshniaks in Egypt during the Ottoman AgeThe researchers are of the view that the first contacts between Arabs and Slavs occurred in North Africa, primarily Egypt and also through Andalusia. The Slavs figured prominently in the structure of Ottoman authorities and organs of government. It reached such an extent that some authors wrote numerous commendations honouring the Slavs, meaning Saqalibs, which was the name Arabs used when referring to Slavs. To be fair, the Arabs used this term to refer to Slavs, Gauls and Romans-the European peoples mostly. Historical sources dating from the Ottoman Age abound with names of Boshniaks who attained vizierial or some even higher dignitary position, indicating here were many Boshniaks amongst distinguished scholars and learned men.Čoban Mustafa Pasha [1] was one of the first Boshniaks who reached Egypt in 1521, four years following the Ottoman conquest of Egypt. He was a stout-hearted, brave and just man who later became the governor of Rumelia and eventually assumed vizierial position, functioning as muhafiz (i.e., governor) in Egypt and later, being urged by his wife, he returned to Diwan. He died in 1528 and was buried in Gebze, in front of the mosque, his pious endowment.Muhammad Hancic was born in Sarajevo, in 1906. He graduated from primary school and madrasah in his native town. Following his completion of schooling in madrasah in 1926, he went to Egypt and enrolled alAzhar University. He obtained a university degree in 1931. Following his graduation he performed hajj and then returned to his homeland.In 1932, after completing military service, he began a career in the fields of culture and education in the most important Boshniak educational and cultural institutions of the period -Gazi Khusrow Bey's Madrasah and Gazi Khusrow Bey's Library and later at the Bey's Madrasah as a lecturer. He also established cooperation with a number of magazines such as al-Hidayah, Novi Behar and the Islamic Community Gazette, and for several years he was an editor for al-Hidayah. He was a prolific translator and translated many books from Arabic to Bosnian. He also translated to Arabic many of his own texts written in Bosnian. II. Egypt in Early 20 th Century in the Eyes of Bosnian TravellerMuhammad Hancic demonstrated a particular affection towards the Islamic world, in other words, Arabic countries. This is borne out by the fact that he transcribed the literary works of Abdurrahim ibn bu Bakr ibn Ibrahim Iraqi, and Mahajjah al-Qurb min Muhabbah al-Arab. He brought this book from Egypt. The book was published in Cairo in 1346, and before that in Bombay in 1303 Hijrah era. The book was logged in the catalogue of Gazi Khusrow Bey's Library under the number R-662. Another book is also logged in this catalogue under the title: Kitab Yasfu fihi Rihlati ila Misr, written by Muhammad Ha...

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