The study aims to describe tasawuf, which is focusing on thedevelopment history, various madzhab, and its teaching cores. Thedevelopment of tasawuf has divided into five periodes: formation,development, consolidation, philosophical, and purification. Within itsdevelopment‟s history tasawuf has three main madzhab with theirrespective loyal followers. All of those madzhab have agreed that themain teaching of tasawuf is cleaning the sould to be able to be closedto God with the certain methods. Those mazhabs have differentopinions on the form of the method, stage of maqamat, and theexistence of ahwal.

This article investigates the geneology and spread of Thariqah Qadiriyah wa Naqshabandiyah in Java. Based on the previous literatures (Dhofier, Martin van Bruinessen, Zulkifli, and Mulyati), it was found out that in Java the genealogy of the thariqah formed by Syekh Ahmad Khatib Sambas directed to the three primary khalifah, i.e. Syekh Abdul Karim Banten, Syekh Ahmad Thalhah Cirebon, and Syekh Muhammad Hasbullah Madura, then spread out across Java Island through the four centers (on 1970s), such as Suryalaya, Rejoso, Mranggen, and Pangentongan. However, the writer found out that there were four khalifahs, including Syekhona Kholil Bangkalan Madura; with the nine dissemination centers (in 1970s) including Berjan Purworejo, Sawah Pulo Surabaya, Cukir Jombang, Kencong Kediri, and Dawe Kudus.

Habib Anis al-Habsyi is one of the most respected scholars not only in the environment where he lives,  Pasar Kliwon, Surakarta, but also by Muslims outside the city of Surakarta and even Foreign Affairs. Therefore, even though he has died in 2006, still busy coming to him, exactly is to his grave located in a booth at the Riyadh mosque complex, Pasar Kliwon, Surakarta. On this basis, the research would like to examine what the motivation of the pilgrims to the Habib Anis Tomb. This research model is qualitative and using descriptive-interpretative approach. The theoretical framework that used is the theory of motivation, charisma, and barakah. The result of this research is that the pilgrim's motivation is the same as the pilgrims in other sacred tombs i.e looking for Blessings. But what distinguishes is the perception of Habib Anis's authority is not based on the karomahs that he has, but more on his personality and noble character. In short, the motivation of pilgrims to the tomb of Habib Anis is a unique series between charisma, kewalian, and barakah.

Penelitian ini bertujuan untuk menganalisis penerapan pembelajaran kooperatif tipe Think Pair Share (TPS) dalam membantu peserta didik memahami mata pelajaran matematika, dan faktor pendukung serta penghambat penerapan model TPS. Penelitian ini merupakan penelitian kualitatif menggunakan pendekatan deskriptif. Penelitian dilaksanakan di MI Darussalam 01 Kartasura pada tahun ajaran 2018/2019, dengan sampel penelitian siswa kelas III menggunakan teknik sampling purposive sampling. Teknik pengumpulan data melalui observasi, wawancara, dan dokumentasi. Hasil penelitian menunjukkan bahwa implementasi pembelajaran kooperatif tipe TPS pada mata pelajaran matematika kelas III di MI Darussalam 01 Kartasura dapat membangkitkan antusiasme siswa. Hal ini dipengaruhi oleh adanya interaksi langsung yang dilakukan oleh siswa dalam kelompok sehingga dapat memberikan pengalaman langsung kepada siswa untuk berusaha bertanya dan mencari jawaban. Hasil dari penelitian ini diharapkan dapat dijadikan alternatif pilihan strategi pembelajaran bagi guru untuk meningkatkan minat siswa khususnya pada pembelajaran matematika

This brief paper wishes to examine the ethical concept of Sufism Shaykh Abdul Qadir al-Jailani in the book Ghunyat li Thalibi Thariq al-Haqq, especially the ethics of Sufism of a salik found in the last part of the book. This paper is classified as library research with analysis using the perspective of ethical philosophy. Sufism values remain in the corridors of the Qur'an and Sunnah, the soul is clean from impulse, always bound and happy with Allah, maintain harmony, emphasize respect and an attitude of compassion, and not be the cause of others hurt. If observed in terms of the source of truth that always measures with the source of texts, both the Qur'an, the sunnah of the prophet, friends, tabi'ain and the saints, then it can be said that the ethics of Sufism Shaykh Abdul Qadir al-Jailani belong to theological ethics. However, if seen from the emphasis on the priority of people rather than the salik, then it falls into the category of ethical altruism.