Situated in the months after the 2016 United States presidential election, this qualitative case study illuminates third-grade children’s sense-making about the GOP Administration’s proposed border wall with Mexico. In light of these present-day politics, close analysis of how young children discuss social issues remains critical, particularly for social studies educators. Looking across fifteen book discussions, we zero in on three whole-class conversations about (im)migration beginning with initial read alouds through the final debrief wherein children conversed with a local university anthropologist about the clandestine migration of individuals across the U.S.’s southern border. During initial discussions, children in the Midwestern school demonstrated their frustration towards racist laws of the mid-1900s. Others responded with empathy or made personal connections to their own family heritage. In the findings, we note a clear progression in how children understood (im)migration issues as evidenced by how their questions and curiosities shifted in later lessons. We highlight how, when children are encouraged to engage with social topics, they can act as critical consumers and position themselves as politically active and engaged citizens.
In this paper, the authors specifically consider what it means to engage as a critical white social educator of young, racially diverse children. They document how one third-grade teacher-Ms. Honey, a thirty-something white woman-used diverse books as a springboard to cultivate a more critical curriculum. The authors demonstrate how, as the focal teacher centered on pressing and historical social issues-including systemic racism -in her curriculum, classroom, and community, she also re-learned (hi)stories herself. In the findings, the authors demonstrate how Ms. Honey carefully led children through a read-aloud within an integrated social studies and literacy unit. The authors frame Ms. Honey's actions as a critical social educator and, in doing so, they highlight the messy, seemingly imperfect work required to engage as a critical social educator.
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