The version presented here may differ from the published version or, version of record, if you wish to cite this item you are advised to consult the publisher's version. Please see the 'permanent WRAP url' above for details on accessing the published version and note that access may require a subscription.
This paper explores the meanings and motivations of self-injury practices as disclosed in interviews with a small group of female former prisoners in England. In considering their testimonies through a feminist perspective, I seek to illuminate aspects of their experiences of imprisonment that go beyond the ‘pains of imprisonment’ literature. Specifically, I examine their accounts of self-injury with a focus on the embodied aspects of their experiences. In so doing, I highlight the materiality of the emotional harms of their prison experiences. I suggest that the pains of imprisonment are still very much inscribed on and expressed through the prisoner’s body. This paper advances a more theoretically situated, interdisciplinary critique of punishment drawn from medical-sociological, phenomenological and feminist scholarship.
This article advances a holistic conceptualization of punitiveness that acknowledges its complexity and contemporary social and political pervasiveness. We argue that punitiveness is best understood as a phenomenological complex operating at a personal, symbolic, political and structural level, which borrows from, but extrapolates the confines of criminal justice institutions. The article examines limitations in articulations of punitiveness in criminological scholarship, and then draws on three contemporary case studies to investigate how the political deployment of anxieties and hostilities around the ‘crises’ of prevention, anti-migration and austerity reveal and reproduce punitive logics. It then outlines an original conceptual framework to argue that punitiveness ultimately revolves around the construction of, and dynamics between, punitive and punishable subjects.
In the last years there has been a growing effort from different theoretical perspectives to interrogate critically the impact of colonialism in the past and present of institutions and practices of crime control, both at the central and peripheral contexts, as well as in the production of knowledge in the criminological field. In this feature piece we examine this debate. We offer a critical account of key themes and problems that emerge from the intimate relationship between colonialism and punishment that directly challenge the persistent neglect of these dimensions in mainstream criminological scholarship. We aim to foreground the relevance of this relationship to contemporary enquiries. We highlight that decolonization did not dismantle the colonial roots of the cultural, social and political mechanisms informing contemporary punishment. They are still very much part of criminal justice practice and are thus also central to criminological knowledge productions.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.