Abstract-In Indonesia, attention to culture as a potential resource for community development has become an important discourse in social policies, community development, and even in academic discourse since the end of 1990s. However, not many evidence have been shown of how the strength the local wisdom is able to contribute significantly to community development. This article, based on our fieldwork, will show one of the real successes of how local wisdom contributes to alleviate urban poverty, to some extent. More specifically, this article explores how Tidore community living in Ternate, based on their local wisdom, build hundreds of livable houses for the urban poor in small city of Ternate. Interestingly, they initiate, plan, finance, and build the houses without support from district, province, or national development budgets. This finding theoretically can contribute to the debate between those who believe that local wisdom does really exist and those who deny its existence. Practically, this finding has potential policy implication in developing culturally-based programs for urban poverty alleviation.

Dealing with pandemics has never been a new issue, seen from the perspective of the history of mankind. It was a manifestation of l’histoire se répète. As an example, a few centuries prior to the Black Death and Cholera Outbreak, Galvao wrote that a respiratory disease had broken out in Ternate around 1553, while De Clercq mentioned a deadly plague in Bacan throughout 1706-1709. Traditionally, these issues were treated as a result of badly conducted supernatural rituals. They opted for herbal treatments, and exorcism, and even migrated to the hinterland as an act of self-quarantine. Today, COVID-19 has become a global pandemic and reached the islands of North Maluku province, with Ternate as the epicentrum of the outbreak. However, there has been a resolution, which facilitates another traditionally crafted effort, such as Liliyan, Barifola, and Rera, based on the oral tradition mentioned in Dora Bololo. We seek to discover how far cultural aspect would affect the economic and social life of the locals, as well as in what domain tradition and local practice should contribute to the current situation. Thus, this research aims to understand and analyze such a combination of traditionally generated solutions within a current scientific framework, especially on how history, anthropology, as well as archival, and memory study could understand the living aspect of the locals and therefore apply Vansina’s (1985) approach in oral tradition as historical sources.

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