The aim of the present paper is to analyse how individuals in contemporary Romania come to adopt a new life-style centred on the self and how new forms of spirituality contribute to this project. In order to document how powerfully immersed alternative forms of spirituality (yoga practices, transcendental meditation, bioenergy, holistic medicine etc.) and subjectification techniques (personal development, motivational practices) look like for people in Romania, I have combined participant observations with semi-structured in-depth interviews. First of all I have reviewed the literature on spirituality and self-development and overviewed the specific techniques of subjectification. These techniques have the power to change the individual’s view of life and have elements that serve the neoliberal governmentality. To continue, I have attended courses and workshops centred on spiritual development to uncover the communalities between literature and discourses on change. I was mainly interested in analysing the discourse of trainers, speakers and religious guiders and outlining the participants’ experiences, while understanding how they utilise the knowledge and support given throughout these courses when trying to enhance their day-to-day lives and careers. 2
The aim of the present paper is to present and critically discuss the potentialities and limits of using official data (collected and reported by state-institutions) in order to shed light on consequences of uneven development and measure area deprivation in present-day Romania. Our argumentation is based on a quantitative inquiry at the level of rural communes and small-towns from three counties located in the historical region of Transylvania. It presents the reasons for choosing certain statistical indicators, the construction of composite indexes and the profiles of localities according to their values. We explore the statistical correlations between our indexes and the poverty rates measured for 2002 (CASPIS, 2004), as well as the Local Human Development Index proposed by Sandu (2011) and revised by the World Bank (2014). Unlike other poverty-mapping inquiries, our goal was not to identify compact, segregated and severely impoverished settlements, but to measure the extent of material deprivation at the level of the entire administrative unit. In this way, we refrained from seeing poverty as the problem of a socially (and sometimes spatially) marginalized settlement, and instead defined poverty as a problem of the entire local community, that should be addressed by the local community as a whole. Our data reveals that, after controlling for poverty and local resources, the share of the Roma ethnic minority is a strong statistical predictor of registered unemployment, however, it does not correlate with the frequency of granting social assistance benefits.
The idea of being active, healthy, happy and independent as long as is possible is strongly promoted in public discourse and in aging policies. Starting from the idea of investigating the serious leisure practices of the elderly, I sought to develop a qualitative research that captures perceptions and normative attitudes regarding the perceived and lived experience of aging. The study offers insights into the socially constructed nature of successful aging, by critically exploring the relation between the practice of Tai-Chi, considered a serious leisure activity among older adults, and the neoliberal ideology. During my fieldwork I conducted 14 in-depth semi-structured interviews and I have analyzed a specific typology of subjects - ‘healthy and somewhat wealthy’ as one of the respondents described himself - motivated by the fact that this category of the elderly is much more likely to internalize and promote neoliberal ideology. The goal of my fieldwork research was to determine how seniors operationalize the concept of successful aging and what strategies they use in order to ensure their experience matches their expectations. I also chose to focus on the way elders embrace a serious leisure perspective, which promises to give them a sense of purpose and progress. As shown by the accounts of the participants in the study, the need to be active, independent, healthy, and cheerful determine individuals to work with their own self and seek to engage in serious leisure activities.
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