The article addresses the issue of children and young people’s well-being at school. The issue has been known as topical for already some time. In recent decades, in order to be able to determine the true nature and essence of the phenomenon of well-being, the necessity to find the ways for identification of children and young people’s self-assessment of well-being at school has become very important. There are many challenges related to conducting new longitudinal studies on children and young people’s well-being. The phenomenon of well-being at school cannot be seen only in the context of local situation; it is deeply contextual. Its essence is also determined by the content and values that have emerged in the development of wider global or regional relations and attitudes. Therefore, for the formation of a broader perspective of the article, such phenomena as sustainability and unsustainability were used. This made it possible to refer to the trends of sustainability and unsustainability that had long been highlighted in the studies of global development and education. The analysis of the phenomenon of well-being at school is offered based on the research results within EU FP7 project “Measuring Youth Well Being” (MYWeB) that took a balanced approach to assessing the feasibility of a European Longitudinal Study for Children and Young People through prioritising both scientific and policy imperatives and was carried out in cooperation with eleven European countries. The aim of the article in accordance with one of the specific tasks of the project is to find out the meaning and significance that children and young people allocate to well-being. The article discusses one of the most relevant domains of wellbeing - school, and how it relates to happiness, life-satisfaction and psychological wellbeing of children and young people. The article outlines the results of fieldwork undertaken in project consortium countries (Croatia, Estonia, Georgia, Germany, Greece, Hungary, Latvia, Portugal, Slovakia, Spain, and the United Kingdom) with the goal to understand the subjective experiences of children and young people from different age groups, regions and socio-economic backgrounds. The results of the research confirmed that educational spaces could take a more significant role in promoting well-being of children and young people; in its turn, the education system must rebalance academic learning and emotional well-being.

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In the early 20th century, Dievturība, a reconstructed form of paganism, laid claim to the status of an indigenous religious tradition in Latvia. Having experienced various changes over the course of the century, Dievturība has not disappeared from the Latvian cultural space and gained new manifestations with an increase in attempts to strengthen indigenous identity as a result of the pressures of globalization. This article provides a historical analytical overview about the conditions that have determined the reconstruction of the indigenous Latvian religious tradition in the early 20th century, how its form changed in the late 20th century and the types of new features it has acquired nowadays. The beginnings of the Dievturi movement show how dynamic the relationship has been between indigeneity and nationalism: indigenous, cultural and ethnic roots were put forward as the criteria of authenticity for reconstructed paganism, and they fitted in perfectly with nativist discourse, which is based on the conviction that a nation's ethnic composition must correspond with the state's titular nation. With the weakening of the Soviet regime, attempts emerged amongst folklore groups to revive ancient Latvian traditions, including religious rituals as well. Distancing itself from the folk tradition preservation movement, Dievturība nowadays nonetheless strives to identify itself as a Latvian lifestyle movement and emphasizes that it represents an ethnic religion which is the people's spiritual foundation and a part of intangible cultural heritage. In the 21st century, Dievturība is characterized by conflicting aspects: on the one hand, a desire is expressed to contrast itself and its ethnic views from globalization tendencies in its activities, but on the other hand New Age concepts and a self-reflexive character has entered its discourse.